younger Socrates to give his entire attention, "like a child to a story," describes how the Deity himself tended men and was their protector, while Dæmons had a share, after the manner of shepherds, in the superintendence of animals according to genera and herds.[1] Another story which Socrates, in the "Banquet," says that he heard from Diotima, that wonderful person who postponed the Athenian plague for ten years, tells how Eros is a great Dæmon; how Dæmons are intermediate between gods and mortals; how the race of Dæmons interpret and transmit to the gods the prayers and sacrifices of men, and interpret and transmit to men the answers and commands of the gods.[2] For God, we are told, is not directly associated with man; but it is through the mediation of the Dæmons, who are many and various, that all communion and converse take place between the human and the Divine.
But apart altogether from the philosophic use of Dæmonology, there are evidences that the belief in Dæmons was held in some sort of loose combination with the popular polytheistic faith. The Hesiodic poems were a compendium of early Hellenic theology,[3] and Hesiod, according to Plutarch himself, was the first to indicate with clearness and distinctness the existence of four species of rational beings—gods, dæmons, heroes, and men.[4] In the passage of Hesiod
