Two people living together as permanent lovers are described respectively as "his woman" (la vivila) and "her man" (la ta'u). Or else a term, also used to describe the friendship between two men, is applied to this relationship (lubay-, with pronominal suffixes). In order to distinguish between a passing liaison and one which is considered preliminary to marriage, they would say of the female concerned in the latter: "la vivila mokita; imisiya yambwata yambwata" — "his woman truly; he sleeps with her always always." In this locution the sexual relationship between the two is denoted by the verb "to sleep with" (imisiya), the durative and iterative form of masisi, to sleep. The use of this verb also emphasizes the lawfulness of the relation, for it is used in talking of sexual intercourse between husband and wife, or of such relations as the speaker wishes to discuss seriously and respectfully. An approximate equivalent in English would be the verb "cohabit." The natives have two other words in distinction to this. The verb kaylasi, which implies an illicit element in the act, is used when speaking of adultery or other forms of non-lawful intercourse. Here the English word "fornicate" would come nearest to rendering the native meaning. When the natives wish to indicate the crude, physiological fact, they use the word kayta, translatable, though pedantically, by the verb "copulate with."
The pre-matrimonial, lasting intrigue is based upon and maintained by personal elements only. There is no legal obligation on either party. They may enter into and dissolve it as they like. In fact, this relationship dif-
