fers from other liaisons only in its duration and stability. Towards the end, when marriage actually approaches, the element of personal responsibility and obligation becomes stronger. The two now regularly cohabit in the same house, and a considerable degree of exclusiveness in sexual matters is observed by them. But they have not yet given up their personal freedom; on the several occasions of wider licence affianced couples are invariably separated and each partner is "unfaithful" with his or her temporary choice. Even within the village, in the normal course, the girl who is definitely going to marry a particular boy will bestow favours on other men, though a certain measure of decorum must be observed in this; if she sleeps out too often, there will be possibly a dissolution of the tie and certainly friction and disagreement. Neither boy nor girl may go openly and flagrantly with other partners on an amorous expedition. Quite apart from nocturnal cohabitation, the two are supposed to be seen in each other's company and to make a display of their relationship in public. Any deviation from the exclusive liaison must be decent, that is to say, clandestine. The relation of free engagement is the natural outcome of a series of trial liaisons, and the appropriate preliminary test of marriage.
4
the bachelors' house
The most important feature of this mode of steering towards marriage, through gradually lengthening and
