region of activity of this demon. Is not the solution now apparent? The demon is simply the complication which arises when we force the world into a flat Euclidean space-time frame into which it does not fit without distortion. It does not fit the frame, because it is not a Euclidean or flat world. Admit a curvature of the world and the mysterious disturbance disappears. Einstein has exorcized the demon.
Einstein, recognizing that in the phenomena of gravitation he was not dealing with a 'tug' but with a curvature of the world, had to reconsider the law of gravitation. He could not make any possible law of curvature correspond exactly with the previously assumed law of tugging. Thus he was led to propound a new law of gravitation—a law which in most practical cases differs very little from that of Newton, although it has an essentially different foundation. I need not here dwell on the very remarkable way in which Einstein's emendation of the law of gravitation has been confirmed both by the anomalous secular change in the orbit of the planet Mercury, and by the observed displacement of the stars near the sun during the total eclipse of 1919. I might, however, remind you that in the latter observation the point at issue between Newton's and Einstein's theory was not the existence of a deflexion of light-rays passing near the sun but the amount of the deflexion, Einstein predicting twice the deflexion possible on the Newtonian theory. The larger deflexion was quantitatively confirmed by the eclipse observations. Einstein's main achievement is a new law, not a new explanation, of gravitation. He attributes the gravitation of massive bodies to a curvature of the world in the region surrounding them and so throws a flood of light on the whole problem; but he is not primarily concerned to explain how material bodies produce (or are associated
