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EUTHYPHRON
myself about such a person, because it is unholy for a son to prosecute his father for murder. So little, Socrates, do they know the divine law of holiness and unholiness.
Socr. And do you mean to say, Euthyphron, you think that you understand divine things, and holiness and unholiness, so accurately that, in such a case as you have stated, you can bring your father to justice without fear that you yourself may be doing an unholy deed?
Euth. If I did not understand all these matters accurately, Socrates, I should be of no use, 5. and Euthyphron would not be any better than other men.
V. Socr. Then, my excellent Euthyphron, I cannot do better than become your pupil, and challenge Meletus on this very point before the trial begins. I should say that I had always thought it very important to have knowledge about divine things; and that now, when he says that I offend by speaking lightly about them, and by introducing novelties in them, I have become your pupil; and I should say, Meletus, if you acknowledge Euthyphron to be wise in these matters, and to hold the true belief, then think the same of me, and do not put me on my trial; but if you do not, then bring a suit, not against me, but against my master for corrupting his elders namely, me whom he corrupts by his doctrine, and his own father whom he corrupts by admonishing and chastising him. And if I did not succeed in persuading him to release me from the suit, or