Page:Toleration and other essays.djvu/176

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152
Epistle to the Romans


Sixth Chief Imposture

I pass over the countless impostures of "The Travels of Simon Barjona" the "Gospel of Simon Barjona," his "Apocalypse," the "Apocalypse" of Cerinthus (ridiculously attributed to John), the epistles of Barnaby, the "Gospel of the Twelve Apostles," their liturgies, the "Canons of the Council of the Apostles," the "Apostles' Creed," the "Travels of Matthew," the "Travels of Thomas," and so many other vagaries that are now recognised to be the work of forgers, who passed them off under venerated Christian names.

I will not insist much on the romance of the alleged Pope St. Clement, who calls himself the first successor of St. Peter. I will note only that Simon Barjona and he met an old man, who complained of the unfaithfulness of his wife, who had lain with his servant. Clement asks how he learned it. "By my wife's horoscope," said the good man, "and from my brother, with whom she wished to lie, but he would not." From these words Clement recognised his father in the old man.[1] From Peter Clement learned that he was of the blood of the Cæsars. On such romances, Romans, was the papal power set up!

Seventh Chief Imposture

On the Supposed Pontificate of Simon Barjona,
Called Peter

Who was the first to say that Simon, the poor

  1. Recognitions of St. Clement, Bk. IX., Nos. 32-35.