day, studiously ignore the land question, and even, with the aid of an obliging and easily corrupted science, assert that the expropriation of land is useless, harmful, impossible.
The same thing is happening now as in the days of the slave trade. Mankind, at the beginning of the 18th and at the end of the 19th century, had long felt that slavery was an awful, soul-nauseating anachronism; but sham-religion and sham-science proved that there was nothing wrong in it; that it was indispensable, or, at least, that its abolition would be premature. To-day something similar is taking place with reference to property in land. In the same way sham-religion and sham-science are proving that there is nothing wrong in landed property, and that there is no need to abolish it. One might think it would be palpable to every educated man of our time that the exclusive control of land by people who do not work upon it, and who prevent hundreds and thousands of distressed families making use of it, is an action every whit as wicked and base as the possession of slaves; yet we see aristocrats, supposed to be educated and refined, English, Austrian, Prussian, Russian, who profit by this cruel and base right, and who are not only not ashamed, but proud of it.
Religion blesses such possession, and the science of political economy proves that it must exist for the greatest welfare
