of mankind. It is Henry Greorge's merit that lie not only exploded all the sophism whereby religion and science justify landed property, and pressed the question to the farthest proof, which forced all who had not stopped their ears to acknowledge the unlawfulness of ownerships in land, but also that he was the first to indicate a possibility of solution for the question. He was the first to give a simple, straightforward answer to the usual excuses made by the enemies of all progress, which affirm that the demands of progress are illusions, impracticable, inapplicable.
The method of Henry George destroys this excuse by so putting the question that by to-morrow committees might be appointed to examine and deliberate on his scheme and its transformation into law. In Russia, for instance, the inquiry as to the means for the ransom of land, or its gratuitous confiscation for nationalisation, might be begun to-morrow, and solved, with certain restrictions, as thirty-three years ago the question of liberating the peasants was solved. To humanity the indispensableness of this reform is demonstrated, and its feasibleness is proved (emendations, alterations in the single tax system may be required, but the fundamental idea is a possibility); and therefore humanity cannot but do that which their reason demands. It is only necessary, in order that this idea may become public opinion, that it should be spread and explained precisely as you are doing,
