ciate in my quality of literary man, and I responded in my quality of practical man, "There's certainly more rhyme than reason in it."
He turned again to the minister:
"I suppose the ideal of the Christain state is the family?"
"I hope so," said the minister, with the gratitude that I have seen people of his cloth show when men of the world conceded premises which the world usually contests; it has seemed to me pathetic.
"And if that is the case, why the logic of the postulate is that the prosperity of the weakest is the sacred charge and highest happiness of all the stronger. But the law has not recognized any such principle, in economics at least, and if the labor unions are based upon it they are outlaw, so far as any hope of enforcing it is concerned; and it is bad for men to feel themselves outlaw. How is it," the lawyer continued, turning to the Altrurian, "in your country? We can see no issue here, if the first principle of organized labor antagonizes the first principle of business."
"But I don't understand precisely yet what the first principle of business is," returned my guest.
"Ah, that raises another interesting question," said
