Page:Treatise of Human Nature (1888).djvu/119

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A TREATISE OF HUMAN NATURE.

on the objects, about which the mind is employ'd; and that any new object naturally gives a new direction to the spirits, and changes the disposition; as on the contrary, when the mind fixes constantly on the same object, or passes easily and insensibly along related objects, the disposition has a much longer duration. Hence it happens, that when the mind is once inliven'd by a present impression, it proceeds to form a more lively idea of the related objects, by a natural transition of the disposition from the one to the other. The change of the objects is so easy, that the mind is scarce sensible of it, but applies itself to the conception of the related idea with all the force and vivacity it acquir'd from the present impression.

If in considering the nature of relation, and that facility of transition, which is essential to it, we can satisfy ourselves concerning the reality of this phænomenon, 'tis well: But I must confess I place my chief confidence in experience to prove so material a principle. We may, therefore, observe, as the first experiment to our present purpose, that upon the appearance of the picture of an absent friend, our idea of him is evidently inliven'd by the resemblance, and that every passion, which that idea occasions, whether of joy or sorrow, acquires new force and vigour. In producing this effect there concur both a relation and a present impression. Where the picture bears him no resemblance, or at least was not intended for him, it never so much as conveys our thought to him: And where it is absent, as well as the person; tho' the mind may pass from the thought of the one to that of the other; it feels its idea to be rather weaken'd than inliven'd by that transition. We take a pleasure in viewing the picture of a friend, when 'tis set before us; but when 'tis remov'd, rather choose to consider him directly, than by reflexion in an image, which is equally distant and obscure.

The ceremonies of the Roman Catholic religion may be consider'd as experiments of the same nature. The devotees

of that strange superstition usually plead in excuse of the