mummeries, with which they are upbraided, that they feel the good effect of those external motions, and postures, and actions, in inlivening their devotion, and quickening their fervour, which otherwise wou'd decay away, if directed entirely to distant and immaterial objects. We shadow out the objects of our faith, say they, in sensible types and images, and render them more present to us by the immediate presence of these types, than 'tis possible for us to do, merely by an intellectual view and contemplation. Sensible objects have always a greater influence on the fancy than any other; and this influence they readily convey to those ideas, to which they are related, and which they resemble. I shall only infer from these practices, and this reasoning, that the effect of resemblance in inlivening the idea is very common; and as in every case a resemblance and a present impression must concur, we are abundantly supply'd with experiments to prove the reality of the foregoing principle.
We may add force to these experiments by others of a different kind, in considering the effects of contiguity, as well as of resemblance. 'Tis certain, that distance diminishes the force of every idea, and that upon our approach to any object; tho' it does not discover itself to our senses; it operates upon the mind with an influence that imitates an immediate impression. The thinking on any object readily transports the mind to what is contiguous; but 'tis only the actual presence of an object that transports it with a superior vivacity. When I am a few miles from home, whatever relates to it touches me more nearly than when I am two hundred leagues distant; tho' even at that distance the reflecting on any thing in the neighbourhood of my friends and family naturally produces an idea of them. But as in this latter case, both the objects of the mind are ideas; notwithstanding there is an easy transition betwixt them; that transition alone is not able to give a superior vivacity to any of the ideas, for want of some immediate impression.
No one can doubt but causation has the same influence as