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saturation would immediately be changed. The stock would be increased, and would be made to press much more forcibly against the means of subsistence.
Now, the field for the employment of labour is in fact a common, the pasture of which is free to all, to the born and to the unborn, to the present tenants of the earth and to all who are waiting for admission. In the common for cattle, the young animal begins an independent participation in the produce, by the possession of a set of teeth and the ability to graze. In the common for man, the child begins a similar participation, by the possession of a pair of hands competent to labour. The tickets for admission being so readily procurable, it cannot happen otherwise, than that the commons, in both cases, must be constantly stocked to the extreme point of saturation.
It appears then, that, neither in the actual condition of the labouring classes, nor under a system of equality with a community of labour and of goods, when the increase in the resources of the society is so slow as to require prudence in reference to marriage, is the obligation to such pru-
