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dence sufficiently divided and appropriated. In neither case, if individuals are prudent, do they alone reap the benefit, nor, if they are imprudent, do they alone feel the evil consequences. The helplessness of the first few years of life operates indeed, to a certain degree, as a weight in favour of individual prudence. But this is not enough. It ought to be an adequate weight. Nobody would maintain, that, were the helplessness to continue only for nine or ten days, or for nine or ten weeks, or for nine or ten months, it would offer a sufficient incentive to abstinence. Why then should there be any peculiar virtue in nine or ten years? If the pressure of a family during that period is disregarded, the public is not saved from the subsequent inconvenience. It does not follow, that, because the children are able to maintain themselves, as it is called, or, in other words, to purchase by their labour their daily bread, nobody else is the worse for their being brought into the world. Were this a just inference, it would be equally just could they work for their living from the moment of birth, as under the abstract hypothesis. I shall return to this subject in the next Lecture.
