VI. DECLENSION. NOUNS. CONSONANT STEMS. the dual as well as the D. Ab. in the plural. The V. sing. m. is regularly formed with -vas*. The forms actually occurring, if made from cakrváms- 'having done', would be the following: Sing. N. m. cakrván. A. m. cakrvámsam, n. cakrvát. I. cakrúsa. D. m. cakrúşe. Ab. cakrusas. G. cakrúsas. V. m. cakrvas. Du. N. A. m. cakrvámsā. Pl. N. m. cakrvámsas. A. m. cakrúşas. I. m. cakrvádbhis. G. m. cakrúşām. —— The forms actually occurring are the following: Sing. N. m. á-cikitvan 'not knowing', á-prosivan 'not gone away'³, á-rarivān 'not liberal', á-vidvān 'not knowing', cakrván 'having done', cikitván 'having noticed', jaganván 'having gone', jaghanvan 'having slain', jajniváns 'having recognized', jigīván 'having conquered', jujurván 'having grown old', jujusván 'having enjoyed', jujuván having sped', tatanván 'having stretched', ta sthivan 'having stood', dadasván7 'having bitten', dadasván become ex- hausteď, dadyśván 'having seen', dadván 'having given', dadhanvan 'having streamed', dadhrsván having become bold', daśván 'worshipping', dídiván 'having shone', nirjagmiván (TS. IV. 2. 14) 'having gone out', papivan 'having drunk', pupusván 'having made abundant', babhuvan 'having become', bibhīván 'having feared', mamrván 'having died', mīḍhván4 'bountiful', yayiván 'having gone', rariván 'having given', rurukván 'having shone', vavanván 'having accepted', vidván 4 knowing', vivikván ¹0 having divided', vividvan 'having found', vividhván 'having wounded', susukván ¹2 'having shone', suśruván, 'having heard', sasaván 'having won', sasahvan 'having conquered', sahvánª 'having overcome'. II A. m. iyivámsam ¹3 'having gone', cakrvámsam, cakhvamsam ¹4 'stretching out', cikitvamsam, jāgrvamsam 'waking', jujuvamsam, tastabhvámsam 'having held fast', tasthivamsam, dāśvámsam4, dīdivámsam, dúr-vidvāmsam 'ill-disposed', papivamsam ¹5, paptivamsam having flown', pīpivamsam 'having swelled', mamrvamsam, ririhvamsam having licked', varrvamsam having enclosed', vāvṛdhvámsam having grown strong', vidvámsamª, (pra-)vivišivámsam (TS. Iv. 7.15), susuvamsam having increased', sasavamsam, sasrvámsam 'having sped', sāsahvamsam, si-vidvamsam 'knowing well', susupvamsam 'having slept', susuvamsam 'having pressed (Soma)'. Weak forms for strong: cakrúşam (X. 137¹) for cakrvámsam; emuşám (VIII. 66¹) ¹6 'dangerous'. A. n. tatanvát 'extending far', sam-vavṛtvát 'enveloping'. I. m. á-bibhyusa 'fearless', cikitusā 'wise', vidusā 4. bibhyuṣā. 16 n. á-bibhyusa, 1 Cp. the-mant and -vant stems (316) and the -yams stems (346). 2 On the Sandhi of these nominatives see LANMAN 512. 3 From pra and vas- ‘dwell'. 4 Without reduplication. 5 From jñā- "know'. 6 From j- 'conquer'. 7 From dams- 'bite'. —— D. m. á-rarușe, ucise"7 'pleased', cakrúse, cikitúṣe, jagmúse ‘having gone', jigyúṣe, dadāśůṣe 'worshipping', daśúşe¹8, bibhyúse, milhúse¹8, viduse ¹8, seduse¹9 'having sat down'. Ab. m. á-rarușas, jujurúsas. - n. tasthúsas 20 8 From dhanv- ‘run'. 9 LANMAN adds papriván(?). 10 From vic- 'separate'. 235 —
- From vyadh 'pierce'.
12 From Suc- 'shine'. 13 From - 'go'. 14 From a root khā-. 15 LANMAN adds paprivamsam(?). 16 From am- be injurious', with weak stem, together with anomalous accent, for
- em-i-vamsam; cp. LANMAN 512³.
17 From uc- 'find pleasure'. 18 Unreduplicated form. 19 From sad- 'sit down'. 20 This may be A. pl. m.
