I. ALLGEMEINES UND SPRACHE. 4. VEDIC GRAMMAR. 2 carsani-prám, ratha-prắm 'filling a car', rodasi-prắm *. ap-sắm, uroarā sắm 'granting fertile land', ksetra-sám 'procuring land', dhana-sám, sada-sắm 'always gaining', sahasra-sắm; go-sám, svar-sám. - rocana-sthúm, sv-asa-sthám (VS.II.2) 'offering a good seat'; giri-sthám, nare-sthám 'serving for a man to stand on', ni-sthám, karma-nişthám 'diligent in religious acts', pathi-sthám (AV.) 'being on the way', pathe-sthắm 3 'standing in the way', pari-sthắm 'surrounding', parvate-sthám 'dwelling on the heights', barhi-sthám 4 'standing on the sacrificial grass', rathe-sthám, rayi-sthám (AV.) possessed of wealth', hari-şthám. - Also the abnormal derivative forms pántham, mántham 'churning-stick'. f. ksám, khám 'well', gnám, jám, jyám, vrám. — á-gopam, antarikṣa- prám, ava-sám 'liberation', áśva-sám, upa-vám (AV.) 'act of blowing upon', uru-sám 'granting much', rta-jñám, tiro-dhám (AV.) 'concealment', dur-dhám 'disarrangement', dhana-sám, pra-jám, prati-dhám (AV.) 'draught, prati- sthám ‘standpoinť, pra-vám (AV.) ‘blowing forth', pra-hám 'advantage', yakṣmo- dhám³ (AV.) ‘maker of disease', vaja-sám, śrad-dhắm, sabhám ‘assembly', su-prajám, sva-jám 'self-born', sva-dhám, svar-sám. 252 I. f. apa-dhá 'concealment', abhi-khya 'splendour', a-stha 'without standing'7, asír-dá (VS.) 'fulfilment of a wish', prati-dhá, prati-sthá³, sva-dhá. D. m. dé; kilala-pé ‘drinking (the beverage called) kīlāla', dhiyam-dhé 'devout', pasu-sé 'bestowing cattle', rayas-posa-dé (VS. v. 1) 'granting increase of wealth', suci-pé 'drinking the clear (Soma)', śubham-yé 'flying swiftly along', havir-de. f. ksé; śrad-dhé⁹. Also the infinitives pra-khyái 'to see', vi-khyái 'to look about; parā-dải ‘to give up; vayo-dhái ‘to strengthen’; prati-máivo ‘to imitate'; ava-yái 'to go away', a-yái 'to approach', upa-yai 'to come near', pra-yái 'to go forward; ava-sái¹¹ to rest'¹² 12 G. m. krsti-prás 'pervading the human race', pašu-sás¹³. V. m. rta-pa-s (TS. III. 2.8¹), rtu-pa-s, puro-ga-s (TS. v. 1.114), bhúri-da-s, śukra-puta-pa-s 'drinking bright and purified (Soma)', suci-pa-s, śrotra-pa-s (VS. xx. 34) 'protecting the ear', suta-pa-s, soma-pa-s ¹4. Du. N. A. V. m. kaksya-prá, go-pá, gharmye-stha 'being in a house', chardis-pá protecting a house', jagat-pá 'protecting the living', tanu-pá, tapus-pá 'drinking warm beverage', dravino-dá ¹5, paras-pá, purā-já, púru-tra protecting much', vaja-da 'bestowing vigour, suci-pa, su-gopa, soma-pá, sti-pá. With -au: á-krau* 'inactive', a-doma-dháu (AV.) ‘not causing inconvenience', adhva- gáu 'travelling', go-páu, go-pau, madhu-pau ‘drinking Soma', rayi-dáu 'bestowing wealth', suta-pau¹7. I For rodasi-prám. 2 The D. case-form of nf- 'man' being retained in the compound. 3 The L. of the stem patha- retained in the compound. pathi- being = 4 barhi- for barhiş-: see 62. 5 With the N. case-form retained in the compound; see WHITNEY's note on AV. Ix. 89. 6 The derivation of this word is uncertain. 7 Used adverbially 'at once'. - — 8 Cp. LANMAN 447¹. There are also the transition forms jyáyā, prajayā. 9 Also the transition form prajayai. 10 The infinitive prati-mé is probably a locative. - . 12 See below, the Dative Infinitive, 584. 13 The form jás- in jás-pati- (1. 1858) lord of the family' is probably a f. G. of ja-; and gnás probably G. of gná- in gnäs-páti- 'husband of a divine woman'. There are also the transition forms jyayās and pra- jayas. 14 There are also in the f. the transition forms gange, śrad-dhe, tiro-dhe (AV.) 'conceal- ment'. ¹1 These dative infinitives are formed by combining the full root with the ending -e, while in the ordinary datives the radical a seat'. is dropped before the ending. 15 The Pada text reads draviņo dáu. 16 Some of these duals in -au may be formed from radical stems with shortened -a; cp. LANMAN 450¹ 17 There are also the f. transition forms rdu-pé 'drinking what is sweet', purva-jé born before', sv-asa-sthé 'sitting on a good
