certain deliberation and precision in his utterance, "what men in general are hungering after is a positive assurance of actual spiritual agency in the world. They crave for something to hold by which is outside themselves, and which cannot have grown out of the inner persuasions of men. They cannot understand people who tell them that, whether the events of the Gospels actually passed upon earth or not, they may fashion their own dispositions all the same, on the supposition that these events occurred. If I can to-night show that any appearance of the Risen Lord is attested in the same way as are certain facts commonly accepted as history, I shall have accomplished as much as I can hope."
Then, very carefully, Gortre went through the scientific and historical evidences for the truth of the Resurrection. Gradually, as he marshalled his proofs and brought forth one after the other, he began, by a sort of unconscious hypnotism of the eye, to make the seat where Schuabe and the strange woman sat his objective.
Many speakers have this automatic habit of addressing one or two persons as if they were the ear of the whole congregation. It is said that by such means, even if unconsciously employed, the brain becomes more concentrated and clearer for the work in hand.
Slowly the preacher's voice become more resonant and triumphant. To many of the congregation the overwhelming and stupendous evidences for the truth of the Gospel narratives which the study of late years has collected was entirely new. The Higher Criticism, the fact that it is not only in science that "discoveries" can be made, the excavations in the East and the newly discovered MSS., with their variations of reading, the possibility that the lost Aramaic original of St. Matthew's Gospel may yet be discovered, were all things which
