came to them for the first time in their lives. Gortre's words began to open up to them an entirely new train of thought Their interest was profoundly quickened.
Very few clergymen of middle age are cognisant of the latest theological thought. Time, money, and lack of education alike prevent them. The slight mental endowment and very ordinary education which are all that is absolutely necessary for an ordination candidate, are not realised by the ordinary member of a church congregation. The mass of the English clergy to-day are content to leave such questions alone, to do their duty simply, to impose upon their flock the necessity of "faith" and to deny the right of individual judgment and speculation.
They do not realise that the world of their middle age is more educated, and so more intelligent, than the world of their youth, and that, if the public intellect is nurtured by the public, those whose duty it is to keep it within the fold of Christianity must provide it with a food suited to its development.
Gortre, in his sermon, had crystallised and boiled down into pregnant paragraphs, without circumlocution or obscurity, all the brilliant work of Lathom, Westcott, Professor Ramsay, and Homersham Cox. He quoted Renan's passage from Les Apôtres, dealing with the finding of the empty tomb, and showed the flaws and fallacies in that brilliant piece of antichristian suggestion.
As he began to bring his arguments to a close he was conscious that the people were with him. He could feel the brains around him thinking in unison; it was almost as if he heard the thoughts of the congregation. The dark, handsome woman stared straight up at him. Trouble was in her eyes, an awakened consciousness, and Gortre knew that the truth was dropping steadily into her mind, and that conviction was unwelcome and alarming.
