can; for even jet will he far exceed: and when you exalt him, put forth all your strength, and be not weary: for you can never go far enough." Our most raised affections of every kind cannot but fall short and be disproportionate, when an infinite Being is the object of them. This is the highest exercise and employment of mind, that a creature is capable of. As this divine service and worship is itself absolutely due to God, so also is it necessary in order to a further end; to keep alive upon our minds a sense of his authority, a sense that, in our ordinary behaviour amongst men, we act under him as our Governor and Judge.
Thus you see the temper of mind respecting God, which is particularly suitable to a state of imperfection; to creatures in a progress of being towards somewhat further.
Suppose, now, this something further attained: that we were arrived at it: what a perception will it be, to see, and know, and feel, that our trust was not vain, our dependence not groundless? That the issue, event, and consummation, came out such as fully to justify and answer that resignation? If the obscure view of the Divine perfection, which we have in this world, ought in just consequence to beget an entire resignation; what will this resignation be exalted into, "when we shall see face to face, and know as we are known?" If we cannot form any distinct notion of that perfection of the love of God, which casts out all fear; of that enjoyment of him, which will be the happiness of good men hereafter: the consideration of our wants and capacities of happiness, and that he will be an adequate supply to them, must serve us instead of such distinct conception of the particular happiness itself.
Let us then suppose a man entirely disengaged from business and pleasure, sitting down alone and at leisure, to reflect upon himself and his own condition of being. He would immediately feel that he was by no means complete of himself, but totally insufficient for his own happiness. One may venture to affirm, that every man hath felt this,
