whether he hath again reflected upon it or not. It is feeling this deficiency, that they are unsatisfied with themselves, which makes men look out for assistance from abroad; and which has given rise to various kinds of amusements, altogether needless any otherwise than as they serve to fill up the blank spaces of time, and so hinder their feeling this deficiency, and being uneasy with themselves. Now, if these external things we take up with were really an adequate supply to this deficiency of human nature, if by their means our capacities and desires were all satisfied and filled up; then it might be truly said, that we had found out the proper happiness of man; and so might sit down satisfied, and be at rest in the enjoyment of it. But if it appears that the amusements which men usually pass their time in, are so far from coming up to, or answering our notions and desires of happiness or good, that they are really no more than what they are commonly called, somewhat to pass away the time; i.e., somewhat which serves to turn us aside from, and prevent our attending to this our internal poverty and want; if they serve only, or chiefly, to suspend, instead of satisfying our conceptions and desires of happiness; if the want remains, and we have found out little more than barely the means of making it less sensible: then we are still to seek for somewhat to be an adequate supply to it. It is plain that there is a capacity in the nature of man, which neither riches, nor honours, nor sensual gratifications, nor anything in this world, can perfectly fill up, or satisfy; there is a deeper and more essential want than any of these things can be the supply of. Yet surely there is a possibility of somewhat, which may fill up all our capacities of happiness; somewhat, in which our souls may find rest; somewhat which may be to us that satisfactory good we are inquiring after. But it cannot be anything which is valuable, only as it tends to some further end, those, therefore, who have got this world so much, into their hearts, as not to be able to
