Thirdly, Since the constitution of nature, and the methods and designs of Providence in the government of the world, are above our comprehension, we should acquiesce in, and rest satisfied with our ignorance, turn our thoughts from that which is above and beyond us, and apply ourselves to that which is level to our capacities, and which is our real business and concern. Knowledge is not our proper happiness. Whoever will in the least attend to the thing, will see that it is the gaining, not the having of it, which is the entertainment of the mind. Indeed, if the proper happiness of man consisted in knowledge, considered as a possession or treasure, men who are possessed of the largest share would have a very ill time of it, as they would be infinitely more sensible than others of their poverty in this respect. Thus, "He who increases knowledge would" eminently "increase sorrow." Men of deep research and curious inquiry should just be put in mind, not to mistake what they are doing. If their discoveries serve the cause of virtue and religion, in the way of proof, motive to practice, or assistance in it; or if they tend to render life less unhappy, and promote its satisfactions; then they are most usefully employed: but bringing things to light, alone and of itself, is of no manner of use, any otherwise than as an entertainment or diversion. Neither is this at all amiss, if it does not take up the time which should be employed in better works. But it is evident that there is another mark set up for us to aim at; another end appointed us to direct
show the things already appearing just, to be so likewise in a higher degree or another manner. There is a probability that the right appearances were intended: there is no probability that the wrong appearances were. We cannot suspect irregularity and disorder to be designed. The pillars of a building appear beautiful; but their being likewise its support, does not destroy that beauty: there still remains a reason to believe that the architect intended the beautiful appearance, after we have found out the reference, support. It would be reasonable for a man of himself to think thus upon the first piece of architecture he ever saw.
