our lives to: an end which the most knowing may fail of, and the most ignorant arrive at. "The secret things belong unto the Lord our God; but those things which are revealed belong unto us, and to our children for ever, that we may do all the words of this law." Which reflection of Moses, put in general terms, is, that the only knowledge which is of any avail to us is that which teaches us our duty or assists us in the discharge of it. The economy of the universe, the course of nature, almighty power exerted in the creation and government of the world, is out of our reach. What would be the consequence, if we could really get an insight into these things, is very uncertain: whether it would assist us in, or divert us from, what we have to do in this present state. If, then, there be a sphere of knowledge, of contemplation and employment, level to our capacities, and of the utmost importance to us, we ought surely to apply ourselves with all diligence to this our proper business, and esteem everything else nothing, nothing as to us, in comparison of it. Thus Job, discoursing of natural knowledge, how much it is above us, and of wisdom in general, says, "God understandeth the way thereof, and he knoweth the place thereof. And unto man he said. Behold the fear of the Lord, this is wisdom, and to depart from evil is understanding." Other orders of creatures may perhaps be let into the secret counsels of heaven, and have the designs and methods of Providence, in the creation and government of the world, communicated to them; but this does not belong to our rank or condition. "The fear of the Lord, and to depart from evil," is the only wisdom which man should aspire after, as his work and business. The same is said, and with the same connection and context, in the conclusion of the book of Ecclesiastes. Our ignorance, and the little we can know of other things, affords a reason why we should not perplex ourselves about them: but no way invalidates that which is the conclusion of the whole matter, Fear God, and keep his
