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WHY I DO NOT BELIEVE IN GOD.

prospects of the human race for generations to come, with as little compunction as those whose death is a relief to themselves, or a blessing to those under their noxious influence" ("Three Essays on Religion," pp. 28, 29, ed. 1874).

It is not only from the suffering caused by the undeviating course of the phænomena which from the invariable sequence of their happening are called "laws of nature" that we infer the absence of any director or controller of these forces. There are many absurdities as well as miseries, caused by the "uniformity of nature". Dr. Büchner tells us of a kid he saw which was born perfect in all parts save that it was headless ("Force and Matter", page 234, ed. 1884). Here, for weeks the kid was a-forming, although life in the outer world was impossible for it. Monstrosities occur in considerable numbers, and each one bears silent witness to the unintelligence of the forces that produced it. Nay, they can be artificially produced, as has been shown by a whole series of experiments, eggs tapped during incubation yielding monstrous chickens. In all these cases we recognise the blind action of unconscious forces bringing about a ridiculous and unforeseen result, if turned slightly out of their normal course. From studying this aspect of nature it is certain that we cannot find God. So far from finding here a God to worship, the whole progress of man depends on his learning to control and regulate these natural forces, so as to prevent them from working mischief and to turn them into channels in which they will work for good.

If from scrutinising the forces of nature we study the history of the evolution of life on our globe, and the physical conditions under which man now exists, it is impossible from these to infer the existence of a benevolent power as the creator of the world. Life is one vast battlefield, in which the victory is always to the strong. More organisms are produced than can grow to maturity; they fight for the limited supply of food, and by means of this struggle the weakest are crushed out and the fittest survive to propagate their race. Each successful organism stands on the corpses of its weaker antagonists, and only by this ceaseless strife and slaying has progress been possible. As the organisms grow more complex and more developed, added difficulties surround their existence; the young of the higher animals are weaker and more defenceless at