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WHY I DO NOT BELIEVE IN GOD.
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careers of use and of promise. They were caused by "natural" forces. Is "God" behind nature, and are all these horrors planned, carried out, by his mind and will? John Stuart Mill has put the case clearly and forcibly:
"Next to the greatness of these cosmic forces, the quality which most forcibly strikes everyone who does not avert his eyes from it is their perfect and absolute recklessness. They go straight to their end, without regarding what or whom they crush on the road. Optimists, in their attempts to prove that 'whatever is, is right', are obliged to maintain, not that nature ever turns one step from her path to avoid trampling us into destruction, but that it would be very unreasonable in us to expect that she should. Pope's 'Shall gravitation cease when you go by?' may be a just rebuke to anyone who should be so silly as to expect common human morality from nature. But if the question were between two men, instead of between a man and a natural phænomenon, that triumphant apostrophe would be thought a rare piece of impudence. A man who should persist in hurling stones or firing cannon when another man 'goes by', and having killed him should urge a similar plea in exculpation, would very deservedly be found guilty of murder. In sober truth, nearly all the things which men are hanged or imprisoned for doing to one another, are Nature's everyday performances. Killing, the most criminal act recognised by human laws, Nature does once to every being that lives; and in a large proportion of cases, after protracted tortures such as only the greatest monsters whom we read of ever purposely inflicted on their living fellow creatures. If, by an arbitrary reservation, we refuse to account anything murder but what abridges a certain term supposed to be allotted to human life, nature also does this to all but a small percentage of lives, and does it in all the modes, violent or insidious, in which the worst human beings take the lives of one another. Nature impales men, breaks them as if on the wheel, casts them to be devoured by wild beasts, burns them to death, crushes them with stones like the first Christian martyr, starves them with hunger, freezes them with cold, poisons them by the quick or slow venom of her exhalations, and has hundreds of other hideous deaths in reserve, such as the ingenious cruelty of a Nabis or a Domitian never surpassed. All this, Nature does with the most supercilious disregard both of mercy and of justice, emptying her shafts upon the best and noblest indifferently with the meanest and worst; upon those who are engaged in the highest and worthiest enterprises, and often as the direct consequence of the noblest acts; and it might almost be imagined as a punishment for them. She mows down those on whose existence hangs the wellbeing of a whole people, perhaps the
