Page:William Blake, painter and poet.djvu/48

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36
WILLIAM BLAKE

Experience it almost always seems to have grown out of the poem. In the less inspired Prophetical Books, on the other hand, the pictorial representation, even when present only to the artist's mind, seems to have frequently suggested or modified the text. An example may be adduced from The Book of Thel.

Why an ear, a whirlpool fierce to draw creations in?

Blake had noted the external likeness of the convolutions of the ear to the convolutions of a whirlpool; therefore the ear shall be described as actually being what it superficially resembles, and because the whirlpool sucks in ships, the ear shall suck in creations. It must also be remembered that Blake's belief that his works were given him by inspiration prevented his revising them, and that they were stereotyped by the method of their publication. No considerable productions of the human mind, it is probable, so nearly approach the character of absolutely extemporaneous utterances.

Before passing from the literary to the artistic expression of Blake's genius in these books, something must be said of the remarkable appendix to The Marriage of Heaven and Hell entitled Proverbs of Hell. These are a number of aphoristic sayings, impregnated with Blake's peculiarities of thought and expression, but for the most part so shrewd and pithy as to demonstrate the author's sanity, at least at this time of his life. The following are some of the more striking:—


Drive your cart and your plough over the bones of the dead.

The road of excess leads to the palace of wisdom.

A fool sees not the same tree that a wise man sees.

All wholesome food is caught without a net or a trap.

If the fool would persist in his folly he would become wise.

The fox condemns the trap, not himself.

The eagle never lost so much time as when he submitted to learn of the crow

The fox provides for himself, but God provides for the lion.

He who has suffered you to impose on him, knows you.

The tigers of wrath are wiser than the horses of instruction.

One law for the lion and ox is oppression.

The best wine is the oldest, the best water the newest.


These are not the scintillations of reason which may occasionally illumine the chaos of a madman's brain, but bespeak a core of good