of the beholders. The truth of my assertion is confirmed by a circumstance which happened about the same time.
"There were in a public street leading to Rome, two old women, the most drunken and filthy beings that can be conceived; both living in the same hut, and both practising witchcraft. If any lone stranger happened to come in their way, they used to make him appear either a horse, or a sow, or some other animal; expose him for sale to dealers, and gluttonize with the money. By chance, on a certain night, taking in a lad to lodge who got his livelihood by stage-dancing, they turned him into an ass: and so possessed a creature extremely advantageous to their interests, who caught the eyes of such as passed by the strangeness of his postures. In whatever mode the old woman commanded, the ass began to dance, for he retained his understanding, though he had lost the power of speech. In this manner the women had accumulated much money; for there was, daily, a large concourse of people, from all parts, to see the tricks of the ass. The report of this induced a rich neighbour to purchase the quadruped for a considerable sum; and he was warned, that, if he would have him as a constant dancer, he must keep him from water. The person who had charge of him rigidly fulfilled his orders. A long time elapsed; the ass sometimes gratified his master by his reeling motions, and sometimes entertained his friends with his tricks. But, however, as in time all things surfeit, he began at length to be less cautiously observed. In consequence of this negligence, breaking his halter, he got loose, plunged into a pool hard by, and rolling for a long time in the water, recovered his human form. The keeper, inquiring of all he met, and pursuing him by the track of his feet, asked him if he had seen an ass; he replied that himself had been an ass, but was now a man: and related the whole transaction. The servant astonished told it to his master, and the master to pope Leo, the holiest man in our times. The old women were convicted, and confessed the fact. The pope doubting this, was assured by Peter Damian, a learned man, that it was not wonderful that such things should be done: he produced the example of Simon Magus,[1] who caused Faustini-
- ↑ In the fabulous Itinerary of St. Peter, falsely attributed to Clemens Romanus, Simon is represented as causing Faustinianus to assume his
