was a seer of the divine order, in its musical expression, if not in its poetic soul. He has filled one department of instruction for the new era, and the harmony in action, and freedom for individual growth he hopes shall exist; and if the methods he proposes should not prove the true ones, yet his fair propositions shall give many hints, and make room for the inspiration needed for such.
He, too, places woman on an entire equality with man, and wishes to give to one as to the other that independence which must result from intellectual and practical development.
Those who will consult him for no other reason, might do so to see how the energies of woman may be made available in the pecuniary way. The object of Fourier was to give her the needed means of self help, that she might dignify and unfold her life for her own happiness, and that of society. The many, now, who see their daughters liable to destitution, or vice to escape from it, may be interested to examine the means, if they have not yet soul enough to appreciate the ends he proposes.
On the opposite side of the advancing army, leads the great apostle of individual culture, Goethe. Swedenborg makes organization and union the necessary results of solitary thought. Fourier, whose nature was, above all, constructive, looked to them too exclusively. Better institutions, he thought, will make better men. Goethe expressed, in every way, the other side. If one man could present better forms, the rest could not use them till ripe for them.
Fourier says, As the institutions, so the men! All
