follies are excusable and natural under bad institutions.
Goethe thinks, As the man, so the institutions! There is no excuse for ignorance and folly. A man can grow in any place, if he will.
Ay! but Goethe, bad institutions are prison walls and impure air that make him stupid, so that he does not will.
And thou, Fourier, do not expect to change mankind at once, or even “in three generations” by arrangement of groups and series, or flourish of trumpets for attractive industry. If these attempts are made by unready men, they will fail.
Yet we prize the theory of Fourier no less than the profound suggestion of Goethe. Both are educating the age to a clearer consciousness of what man needs, what man can be, and better life must ensue.
Goethe, proceeding on his own track, elevating the human being in the most imperfect states of society, by continual efforts at self-culture, takes as good care of women as of men. His mother, the bold, gay Frau Aja, with such playful freedom of nature; the wise and gentle maiden, known in his youth, over whose sickly solitude “the Holy Ghost brooded as a dove;” his sister, the intellectual woman par excellence: the Duchess Amelia; Lili, who combined the character of the woman of the world with the lyrical sweetness of the shepherdess, on whose chaste and noble breast flowers and gems were equally at home; all these had supplied abundant suggestions to his mind, as to the wants and the possible excellencies of woman. And, from his poetic soul, grew up forms new and more admirable than life has yet
