oligarchic, or republican. These questions do not trouble them. They do not, of course, want any foreign government, but if the way of eventual national freedom lies that way, they do not mind even that. Anything would be better than the present government. The British Government is slowly dissolving the nation. If they have to die, they would rather die of plague or cholera, than of typhoid or consumption. The apprehensions of disturbances of peace do not frighten them. They are sick of peace. Peace under existing conditions has unmanned the nation; it has emasculated the people and sapped their manhood. Anything rather than peace at such price. The desire for peace on any terms, has been the curse of British rule. It has done them more harm than disorder or anarchy ever did. Blessed was the disorder that preceded the rise of the Mahratta power or the establishment of the Sikh commonwealth. Blessed were the conditions of life that produced a Partap, a Sivaji, a Durga Dass, and a Govind Singh.[1] Cursed are the conditions of peace that can only produce Daffadars and Jamadars or at the most Risaldars[2] or KaiserHind-medallists.
This is Hardayalism. Most of the Nationalists of the two classes described above belong to this school, but there are some among them who do not wholly fall in with this view. They are prepared to agree that the political question must always be in the forefront, and that nothing should be done which
