Boswell's Life of Johnson (1904)/Volume 1/1709—1724

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3884492Boswell's Life of Johnson — Life of Samuel Johnson (1709—1724)James Boswell

THE LIFE OF
SAMUEL JOHNSON, LL.D.

TO write the Life of him who excelled all mankind in writing the lives of others, and who, whether we consider his extraordinary endowments, or his various works, has been equalled by few in any age, is an arduous, and may be reckoned in me a presumptuous task.

Had Dr. Johnson written his own life, in conformity with the opinion which he has given[1], that every man's life may be best written by himself; had he employed in the preservation of his own history, that clearness of narration and elegance of language in which he has embalmed so many eminent persons, the world would probably have had the most perfect example of biography that was ever exhibited. But although he at different times, in a desultory manner, committed to writing many particulars of the progress of his mind and fortunes, he never had persevering diligence enough to form them into a regular composition[2]. Of these memorials a few have been preserved; but the greater part was consigned by him to the flames, a few days before his death.

As I had the honor and happiness of enjoying his friendship for upwards of twenty years; as I had the scheme of writing his life constantly in view; as he was well apprised of this circumstance[3], and from time to time obligingly satisfied my inquiries, by communicating to me the incidents of his early years; as I acquired a facility in recollecting, and was very assiduous in recording, his conversation, of which the extraordinary vigour and vivacity constituted one of the first features of his character; and as I have spared no pains in obtaining materials concerning him, from every quarter where I could discover that they were to be found, and have been favoured with the most liberal communications by his friends; I flatter myself that few biographers have entered upon such a work as this, with more advantages; independent of literary abilities, in which I am not vain enough to compare myself with some great names who have gone before me in this kind of writing.

Since my work was announced, several Lives and Memoirs of Dr. Johnson have been published[4], the most voluminous of which is one compiled for the booksellers of London, by Sir John Hawkins, Knight[5], a man, whom, during my long intimacy with Dr. Johnson, I never saw in his company, I think but once, and I am sure not above twice. Johnson might have esteemed him for his decent, religious demeanour, and his knowledge of books and literary history; but from the rigid formality of his manners, it is evident that they never could have lived together with companionable ease and familiarity[6]; nor had Sir John Hawkins that nice perception which was necessary to mark the finer and less obvious part of Johnson's character. His being appointed one of his executors, gave him an opportunity of taking possession of such fragments of a diary and other papers as were left; of which, before delivering them up to the residuary legatee, whose property they were, he endeavoured to extract the substance. In this he has not been very successful, as I have found upon a perusal of those papers, which have been since transferred to me. Sir John Hawkins's ponderous labours, I must acknowledge, exhibit a farrago, of which a considerable portion is not devoid of entertainment to the lovers of literary gossiping; but besides its being swelled out with long unnecessary extracts from various works (even one of several leaves from Osborne's Harleian Catalogue, and those not compiled by Johnson, but by Oldys), a very small part of it relates to the person who is the subject of the book; and, in that, there is such an inaccuracy in the statement of facts, as in so solemn an author is hardly excusable, and certainly makes his narrative very unsatisfactory. But what is still worse, there is throughout the whole of it a dark, uncharitable cast, by which the most unfavourable construction is put upon almost every circumstance in the character and conduct of my illustrious

friend[7]; who, I trust, will, by a true and fair delineation, be vindicated both from the injurious misrepresentations of this author, and from the slighter aspersions of a lady who once lived in great intimacy with him[8].

There is, in the British Museum, a letter from Bishop Warburton to Dr. Birch, on the subject of biography; which, though I am aware it may expose me to a charge of artfully raising the value of my own work, by contrasting it with that of which I have spoken, is so well conceived and expressed, that I cannot refrain from here inserting it:—

'I shall endeavour, (says Dr. Warburton,) to give you what satisfaction I can in any thing you want to be satisfied in any subject of Milton, and am extremely glad you intend to write his life. Almost all the life-writers we have had before Toland and Desmaiseaux[9], are indeed strange insipid creatures; and yet I had rather read the worst of them, than be obliged to go through with this of Milton's, or the other's life of Boileau, where there is such a dull, heavy succession of long quotations of disinteresting passages, that it makes their method quite nauseous. But the verbose, tasteless Frenchman seems to lay it down as a principle, that every life must be a book, and what's worse, it proves a book without a life; for what do we know of Boileau, after all his tedious stuff? You are the only one, (and I speak it without a compliment,) that by the vigour of your stile and sentiments, and the real importance of your materials, have the art, (which one would imagine no one could have missed,) of adding agreements to the most agreeable subject in the world, which is literary history[10].

'Nov. 24, 1737.'

Instead of melting down my materials into one mass, and constantly speaking in my own person, by which I might have appeared to have more merit in the execution of the work, I have resolved to adopt and enlarge upon the excellent plan of Mr. Mason, in his Memoirs of Gray[11]. Wherever narrative is necessary to explain, connect, and supply, I furnish it to the best of my abilities; but in the chronological series of Johnson's life, which I trace as distinctly as I can, year by year, I produce, wherever it is in my power, his own minutes, letters or conversation, being convinced that this mode is more lively, and will make my readers better acquainted with him, than even most of those were who actually knew him, but could know him only partially; whereas there is here an accumulation of intelligence from various points, by which his character is more fully understood and illustrated[12]. Indeed I cannot conceive a more perfect mode of writing any man's life, than not only relating all the most important events of it in their order, but interweaving what he privately wrote, and said, and thought; by which mankind are enabled as it were to see him live, and to 'live o'er each scene[13]' with him, as he actually advanced through the several stages of his life. Had his other friends been as diligent and ardent as I was, he might have been almost entirely preserved. As it is, I will venture to say that he will be seen in this work more completely than any man who has ever yet lived[14]

And he will be seen as he really was; for I profess to write, not his panegyrick, which must be all praise, but his Life; which, great and good as he was, must not be supposed to be entirely perfect. To be as he was, is indeed subject of panegyrick enough to any man in this state of being; but in every picture there should be shade as well as light, and when I delineate him without reserve, I do what he himself recommended, both by his precept and his example[15]

'If the biographer writes from personal knowledge, and makes haste to gratify the publick curiosity, there is danger lest his

interest, his fear, his gratitude, or his tenderness overpower his fidelity, and tempt him to conceal, if not to invent. There are many who think it an act of piety to hide the faults or failings of their friends, even when they can no longer suffer by their detection; we therefore see whole ranks of characters adorned with uniform panegyrick, and not to be known from one another but by extrinsick and casual circumstances. "Let me remember (says Hale,) when I find myself inclined to pity a criminal, that there is likewise a pity due to the country." If we owe regard to the memory of the dead, there is yet more respect to be paid to knowledge, to virtue and to truth[16].'

What I consider as the peculiar value of the following work, is, the quantity it contains of Johnson's conversation; which is universally acknowledged to have been eminently instructive and entertaining; and of which the specimens that I have given, upon a former occasion[17], have been received with so much approbation, that I have good grounds for supposing that the world will not be indifferent to more ample communications of a similar nature.

That the conversation of a celebrated man, if his talents have been exerted in conversation, will best display his character, is, I trust, too well established in the judgment of mankind, to be at all shaken by a sneering observation of Mr. Mason, in his Memoirs of Mr. William Whitehead, in which there is literally no Life, but a mere dry narrative of fact[18]. I do not think it was quite necessary to attempt a depreciation of what is universally esteemed, because it was not to be found in the immediate object of the ingenious writer's pen; for in truth, from a man so still and so tame, as to be contented to pass many years as the domestic companion of a superannuated lord and lady[19], conversation could no more be expected, than from a Chinese mandarin on a chimney-piece, or the fantastick figures on a gilt leather skreen.

If authority be required, let us appeal to Plutarch, the prince of ancient biographers. Οὔτε ταῖς ἐπιφανεστάταις πράξεσι πάντως ἔνεστι δήλωσις ἀρετῆς ἢ κακίας, ἀλλὰ πρᾶγμα βραχὺ πολλάκις, καὶ ῥῆμα καὶ παιδιά τις ἔμφασιν ἤθους ἐποίησε μᾶλλον ἢ μάχαι μυριόνεκροι, καὶ παρατάξεις αἱ μέγισται, καὶ πολιορκίαι πόλεων. 'Nor is it always in the most distinguished achievements that men's virtues or vices may be best discerned; but very often an action of small note, a short saying, or a jest, shall distinguish a person's real character more than the greatest sieges, or the most important battles[20].'

To this may be added the sentiments of the very man whose life I am about to exhibit.

'The business of the biographer is often to pass slightly over those performances and incidents which produce vulgar greatness, to lead the thoughts into domestick privacies, and display the minute details of daily life, where exteriour appendages are cast aside, and men excel each other only by prudence and by virtue. The account of Thuanus is with great propriety said by its authour to have been written, that it might lay open to posterity the private and familiar character of that man, cujus ingenium et candorein ex ipsius scriptis sunt olim semper miraturi, whose candour and genius will to the end of time be by his writings preserved in admiration.

'There are many invisible circumstances, which whether we read as enquirers after natural or moral knowledge, whether we intend to enlarge our science, or increase our virtue, are more important than publick occurrences. Thus Sallust, the great master of nature, has not forgot in his account of Catiline to remark, that his walk was now quick, and again slow, as an indication of a mind revolving[21] with violent commotion. Thus the story of Melanchthon affords a striking lecture on the value of time, by informing us, that when he had made an appointment, he expected not only the hour, but the minute to be fixed, that the day might not run out in the idleness of suspence; and all the plans and enterprises of De Witt are now of less importance to the world than that part of his personal character, which represents him as careful of his health, and negligent of his life.

'But biography has often been allotted to writers, who seem very little acquainted with the nature of their task, or very negligent about the performance. They rarely afford any other account than might be collected from publick papers, but imagine themselves writing a life, when they exhibit a chronological series of actions or preferments; [22]and have so little regard to the manners[22] or behaviour of their heroes, that more knowledge may be gained of a man's real character, by a short conversation with one of his servants, than from a formal and studied narrative, begun with his pedigree, and ended with his funeral.

'There are indeed, some natural reasons why these narratives are often written by such as were not likely to give much instruction or delight, and why most accounts of particular persons are barren and useless. If a life be delayed till interest and envy are at an end, we may hope for impartiality, but must expect little intelligence; for the incidents which give excellence to biography are of a volatile and evanescent kind, such as soon escape the memory, [23]and are transmitted[23] by tradition. We know how few can pourtray a living acquaintance, except by his most prominent and observable particularities, and the grosser features of his mind; and it may be easily imagined how much of this little knowledge may be lost in imparting it, and how soon a succession of copies will lose all resemblance of the original.[24]'

I am fully aware of the objections which may be made to the minuteness on some occasions of my detail of Johnson's conversation, and how happily it is adapted for the petty exercise of ridicule, by men of superficial understanding and ludicrous fancy; but I remain firm and confident in my opinion, that minute particulars are frequently characteristick, and always amusing, when they relate to a distinguished man. I am therefore exceedingly unwilling that anything, however slight, which my illustrious friend thought it worth his while to express, with any degree of point, should perish. For this almost superstitious reverence, I have found very old and venerable authority, quoted by our great modern prelate, Seeker, in whose tenth sermon there is the following passage:

'Rabbi David Kimchi, a noted Jewish Commentator, who lived about five hundred years ago, explains that passage in the first Psalm, His leaf also shall not wither, from Rabbins yet older than himself, thus: That even the idle talk, so he expresses it, of a good man ought to be regarded; the most superfluous things he saith are always of some value. And other ancient authours have the same phrase, nearly in the same sense.'

Of one thing I am certain, that considering how highly the small portion which we have of the table-talk and other anecdotes of our celebrated writers is valued, and how earnestly it is regretted that we have not more, I am justified in preserving rather too many of Johnson's sayings, than too few; especially as from the diversity of dispositions it cannot be known with certainty beforehand, whether what may seem trifling to some, and perhaps to the collector himself, may not be most agreeable to many; and the greater number that an authour can please in any degree, the more pleasure does there arise to a benevolent mind.

To those who are weak enough to think this a degrading task, and the time and labour which have been devoted to it misemployed, I shall content myself with opposing the authority of the greatest man of any age, JULIUS CÆSAR, of whom Bacon observes, that ' in his book of Apothegms which he collected, we see that he esteemed it more honour to make himself but a pair of tables, to take the wise and pithy words of others, than to have every word of his own to be made an apothegm or an oracle[25].'

Having said thus much by way of introduction, I commit the following pages to the candour of the Publick. Samuel[26] Johnson was born at Lichfield, in Staffordshire, on the 18th of September, N.S., 1709; and his initiation into the Christian Church was not delayed; for his baptism is recorded, in the register of St, Mary's parish in that city, to have been performed on the day of his birth. His father is there stiled Gentleman, a circumstance of which an ignorant panegyrist has praised him for not being proud; when the truth is, that the appellation of Gentleman, though now lost in the indiscriminate assumption of Esquire[27], was commonly taken by those who could not boast of gentility. Mis father was Michael Johnson, a native of Derbyshire, of obscure extraction[28], who settled in Lichfield as a bookseller and stationer[29]. His mother was Sarah Ford, descended of an ancient race of substantial yeomanry in Warwickshire[30] They were well advanced in years when they married, and never had more than two children, both sons; Samuel, their first born, who lived to be the illustrious character whose various excellence I am to endeavour to record, and Nathaniel, who died in his twenty-fifth year.

Mr. Michael Johnson was a man of a large and robust body, and of a strong and active mind; yet, as in the most solid rocks veins of unsound substance are often discovered, there was in him a mixture of that disease, the nature of which eludes the most minute enquiry, though the effects are well known to be a weariness of life, an unconcern about those things which agitate the greater part of mankind, and a general sensation of gloomy wretchedness[31]. From him then his son inherited, with some other qualities, 'a vile melancholy,' which in his too strong expression of any disturbance of the mind, 'made him mad all his life, at least not sober[32]' Michael was, however, forced by the narrowness of his circumstances to be very diligent in business, not only in his shop[33], but by occasionally resorting to several

towns in the neighbourhood[34], some of which were at a considerable distance from Lichfield[35]. At that time booksellers' shops in the provincial towns of England were very rare, so that there was not one even in Birmingham, in which town old Mr. Johnson used to open a shop every market-day. He was a pretty good Latin scholar, and a citizen so creditable as to be made one of the magistrates of Lichfield[36]; and, being a man of good sense, and skill in

his trade, he acquired a reasonable share of wealth, of which however he afterwards lost the greatest part, by engaging unsuccessfully in a manufacture of parchment[37]. He was a zealous high-church man and royalist, and retained his attachment to the unfortunate house of Stuart, though he reconciled himself, by casuistical arguments of expediency and necessity, to take the oaths imposed by the prevailing power[38]

There is a circumstance in his life somewhat romantick, but so well authenticated, that I shall not omit it. A young woman of Leek, in Staffordshire, while he served his apprenticeship there, conceived a violent passion for him; and though it met with no favourable return, followed him to Lichfield, where she took lodgings opposite to the house in which he lived, and indulged her hopeless flame. When he was informed that it so preyed upon her mind that her life was in danger, he with a generous humanity went to her and offered to marry her, but it was then too late: her vital power was exhausted; and she actually exhibited one of the very rare instances of dying for love. She was buried in the cathedral of Lichfield; and he, with a tender regard, placed a stone over her grave with this inscription:

Here lies the body of

Mrs. Elizabeth Blaney, a stranger.

She departed this life

20 of September, 1694.

Johnson's mother was a woman of distinguished understanding. I asked his old school-fellow, Mr. Hector, surgeon of Birmingham, if she was not vain of her son. He said, 'she had too much good sense to be vain, but she knew her son's value.' Her piety was not inferior to her understanding; and to her must be ascribed those early impressions of religion upon the mind of her son, from which the world afterwards derived so much benefit. He told me, that he remembered distinctly having had the first notice of Heaven, 'a place to which good people went,' and hell, 'a place to which bad people went,' communicated to him by her, when a little child in bed with her[39]; and that it might be the better fixed in his memory, she sent him to repeat it to Thomas Jackson, their man-servant; he not being in the way, this was not done; but there was no occasion for any artificial aid for its preservation.

In following so very eminent a man from his cradle to his grave, every minute particular, which can throw light on the progress of his mind, is interesting. That he was remarkable, even in his earliest years, may easily be supposed; for to use his own words in his Life of Sydenham, 'That the strength of his understanding, the accuracy of his discernment, and ardour of his curiosity, might have been remarked from his infancy, by a diligent observer, there is no reason to doubt. For, there is no instance of any man, whose history has been minutely related, that did not in every part of life discover the same proportion of intellectual vigour[40].'

In all such investigations it is certainly unwise to pay too much attention to incidents which the credulous relate with eager satisfaction, and the more scrupulous or witty enquirer considers only as topicks of ridicule: Yet there is a traditional story of the infant Hercules of toryism, so curiously characteristick, that I shall not withhold it. It was communicated to me in a letter from Miss Mary Adye, of Lichfield:

'When Dr. Sacheverel was at Lichfield, Johnson was not quite three years old. My grandfather Hammond observed him at the cathedral perched upon his father's shoulders, listening and gaping at the much celebrated preacher. Mr. Hammond asked Mr. Johnson how he could possibly think of bringing such an infant to church, and in the midst of so great a crowd. He answered, because it was impossible to keep him at home; for, young as he was, he believed he had caught the publick spirit and zeal for Sacheverel, and would have staid for ever in the church, satisfied with beholding him[41].' Nor can I omit a little instance of that jealous independence of spirit, and impetuosity of temper, which never forsook him. The fact was acknowledged to me by himself, upon the authority of his mother. One day, when the servant who used to be sent to school to conduct him home, had not come in time, he set out by himself, though he was then so near-sighted, that he was obliged to stoop down on his hands and knees to take a view of the kennel before he ventured to step over it. His school-mistress, afraid that he might miss his way, or fall into the kennel, or be run over by a cart, followed him at some distance. He happened to turn about and perceive her. feeling her careful attention as an insult to his manliness, he ran back to her in a rage, and beat her, as well as his strength would permit.

Of the power of his memory, for which he was all his life eminent to a degree almost incredible[42], the following early instance was told me in his presence at Lichfield, in 1776, by his step-daughter, Mrs. Lucy Porter, as related to her by his mother. When he was a child in petticoats, and had learnt to read, Mrs. Johnson one morning put the common prayer-book into his hands, pointed to the collect for the day, and said, 'Sam, you must get this by heart.' She went up stairs, leaving him to study it: But by the time she had reached the second floor, she heard him following her. 'What's the matter?' said she. 'I can say it,' he replied, and repeated it distinctly, though he could not have read it more than twice.

But there has been another story of his infant precocity generally circulated, and generally believed, the truth of which I am to refute upon his own authority. It is told[43], that, when a child of three years old, he chanced to tread

upon a duckling, the eleventh of a brood, and killed it; upon which, it is said, he dictated to his mother the following epitaph:

'Here lies good master duck,

Whom Samuel Johnson trod on;

If it had liv'd, it had been good luck,

For then we'd had an odd one.'

There is surely internal evidence that this little composition combines in it, what no child of three years old could produce, without an extension of its faculties by immediate inspiration; yet Mrs. Lucy Porter, Dr. Johnson's step-daughter, positively maintained to me, in his presence, that there could be no doubt of the truth of this anecdote, for she had heard it from his mother. So difficult is it to obtain an authentick relation of facts, and such authority may there be for errour; for he assured me, that his father made the verses, and wished to pass them for his child's. He added, 'my father was a foolish old man[44]; that is to say, foolish in talking of his children[45].' Young Johnson had the misfortune to be much afflicted with the scrophula, or king's evil, which disfigured a countenance naturally well formed, and hurt his visual nerves so much, that he did not see at all with one of his eyes, though its appearance was little different from that of the other. There is amongst his prayers, one inscribed 'When my EYE was restored to its use[46],' which ascertains a defect that many of his friends knew he had, though I never perceived it[47]. I supposed him to be only near-sighted; and indeed I must observe, that in no other respect could I discern any defect in his vision; on the contrary, the force of his attention and perceptive quickness made him see and distinguish all manner of objects, whether of nature or of art, with a nicety that is rarely to be found. When he and I were travelling in the Highlands of Scotland, and I pointed out to him a mountain which I observed resembled a cone, he corrected my inaccuracy, by shewing me, that it was indeed pointed at the top, but that one side of it was larger than the other[48]. And the ladies with whom he was acquainted agree, that no man was more nicely and minutely critical in the elegance of female dress[49]. When I found that he saw the romantick beauties of Islam, in Derbyshire, much better than I did, I

told him that he resembled an able performer upon a bad instrument[50]. How false and contemptible then are all the remarks which have been made to the prejudice either of his candour or of his philosophy, founded upon a supposition that he was almost blind. It has been said, that he contracted this grievous malady from his nurse[51]. His mother yielding to the superstitious notion, which, it is wonderful to think, prevailed so long in this country, as to the virtue of the regal touch; a notion, which our kings encouraged, and to which a man of such inquiry and such judgement as Carte[52] could give credit; carried him to London, where he was actually touched by Queen Anne. Mrs. Johnson indeed, as Mr. Hector informed me, acted by the advice of the celebrated Sir John Floyer[53], then a physician in Lichfield. Johnson used to talk of this very frankly; and Mrs. Piozzi has preserved his very picturesque description of the scene, as it remained upon his fancy. Being asked if he could remember Queen Anne, 'He had (he said) a confused, but somehow a sort of solemn recollection of a lady in diamonds, and a long black hood[54].' This touch, however, was without any effect. I ventured to say to him, in allusion to the political principles in which he was educated, and of which he ever retained some odour, that 'his mother had not carried him far enough; she should have taken him to Rome.'

He was first taught to read English by Dame Oliver[55], a widow, who kept a school for young children in Lichfield. He told me she could read the black letter, and asked him to borrow for her, from his father, a bible in that character. When he was going to Oxford, she came to take leave of him, brought him, in the simplicity of her kindness, a present of gingerbread, and said, he was the best scholar she ever had. He delighted in mentioning this early compliment: adding, with a smile, that 'this was as high a proof of his merit as he could conceive.' His next instructor in English was a master, whom, when he spoke of him to me, he familiarly called Tom Brown, who, said he, 'published a spelling-book, and dedicated it to the Universe; but, I fear, no copy of it can now be had[56].'

He began to learn Latin[57] with Mr. Hawkins, usher, or under-master of Lichfield school, 'a man (said he) very skilful in his little way.' With him he continued two years[58], and then rose to be under the care of Mr. Hunter, the headmaster, who, according to his account, 'was very severe, and wrong-headedly severe. He used (said he) to beat us unmercifully; and he did not distinguish between ignorance and negligence; for he would beat a boy equally for not knowing a thing, as for neglecting to know it. He would ask a boy a question; and if he did not answer it, he would beat him, without considering whether he had an opportunity of knowing how to answer it. For instance, he would call up a boy and ask him Latin for a candlestick, which the boy could not expect to be asked. Now, Sir, if a boy could answer every question, there would be no need of a master to teach him.'

It is, however, but justice to the memory of Mr. Hunter to mention, that though he might err in being too severe, the school of Lichfield was very respectable in his time[59]. The late Dr. Taylor, Prebendary of Westminster, who was educated under him, told me, that 'he was an excellent master, and that his ushers were most of them men of eminence; that Holbrook, one of the most ingenious men, best scholars, and best preachers of his age, was usher during the greatest part of the time that Johnson was at school[60]. Then came Hague, of whom as much might be said, with the addition that he was an elegant poet. Hague was succeeded by Green, afterwards Bishop of Lincoln, whose character in the learned world is well known[61]. In the same form with Johnson was Congreve[62], who afterwards became chaplain to Archbishop Boulter, and by that connection obtained good prefernunt in Ireland. He was a younger son of the ancient family of Congreve, in Staffordshire, of which the poet was a branch. His brother

sold the estate. There was also Lowe, afterwards Canon of Windsor[63].'

Indeed Johnson was very sensible how much he owed to Mr, Hunter. Mr. Langton one day asked him how he had acquired so accurate a knowledge of Latin, in which, I believe, he was exceeded by no man of his time; he said, 'My master whipt me very well. Without that. Sir, I should have done nothing.' He told Mr. Langton, that while Hunter was flogging his boys unmercifully, he used to say, 'And this I do to save you from the gallows.' Johnson, upon all occasions, expressed his approbation of enforcing instruction by means of the rod[64]. I would rather (said he) have the rod to be the general terrour to all, to make them learn, than tell a child, if you do thus, or thus, you will be more esteemed than your brothers or sisters. The rod produces an effect which terminates in itself. A child is afraid of being whipped, and gets his task, and there's an end on't; whereas, by exciting emulation and comparisons of superiority, you lay the foundation of lasting mischief; you make brothers and sisters hate each other[65].'

When Johnson saw some young ladies in Lincolnshire who were remarkably well behaved, owing to their mother's strict discipline and severe correction[66], he exclaimed, in one of Shakspeare's lines a little varied,

'Rod, I will honour thee for this thy duty[67].'

That superiority over his fellows, which he maintained with so much dignity in his march through life, was not assumed from vanity and ostentation, but was the natural and constant effect of those extraordinary powers of mind, of which he could not but be conscious by comparison; the intellectual difference, which in other cases of comparison of characters, is often a matter of undecided contest, being as clear in his case as the superiority of stature in some men above others. Johnson did not strut or stand on tip-toe: He only did not stoop. From his earliest years his superiority was perceived and acknowledged[68]. He was from the beginning Ἄναξ ἀνδρῶν, a king of men. His school-fellow, Mr. Hector, has obligingly furnished me with many particulars of his boyish days[69]: and assured me that he never knew him corrected at school, but for talking and diverting other boys from their business. He seemed to learn by intuition; for though indolence and procrastination were inherent in his constitution, whenever he made an exertion he did more than any one else. In short, he is a memorable instance of what has been often observed, that the boy is the man in miniature: and that the distinguishing characteristicks of each individual are the same, through the whole course of life. His favourites used to receive very liberal assistance from him; and such was the submission and deference with which he was treated, such the desire to obtain his regard, that three of the boys, of whom Mr. Hector was sometimes one, used to come in the morning as his humble attendants, and carry him to school. One in the middle stooped, while

he sat upon his back, and one on each side supported him; and thus he was borne triumphant. Such a proof of the early predominance of intellectual vigour is very remarkable, and does honour to human nature. Talking to me once himself of his being much distinguished at school, he told me, 'they never thought to raise me by comparing me to any one; they never said, Johnson is as good a scholar as such a one; but such a one is as good a scholar as Johnson; and this was said but of one, but of Lowe; and I do not think he was as good a scholar.'

He discovered a great ambition to excel, which roused him to counteract his indolence. He was uncommonly inquisitive; and his memory was so tenacious, that he never forgot any thing that he either heard or read. Mr. Hector remembers having recited to him eighteen verses, which, after a little pause, he repeated verbatim, varying only one epithet, by which he improved the line. He never joined with the other boys in their ordinary diversions: his only amusement was in winter, when he took a pleasure in being drawn upon the ice by a boy barefooted, who pulled him along by a garter fixed round him; no very easy operation, as his size was remarkably large. His defective sight, indeed, prevented him from enjoying the common sports; and he once pleasantly remarked to me, 'how wonderfully well he had contrived to be idle without them.' Lord Chesterfield, however, has justly observed in one of his letters, when earnestly cautioning a friend against the pernicious effects of idleness, that active sports are not to be reckoned idleness in young people; and that the listless torpor of doing nothing, alone deserves that name[70]. Of this dismal inertness of disposition, Johnson had all his life too great a share. Mr. Hector relates, that 'he could not oblige him more than by sauntering away the hours of vacation in the fields, during which he was more engaged in talking to himself than to his companion.'

Dr. Percy[71], the Bishop of Dromore, who was long intimately acquainted with him, and has preserved a few anecdotes concerning him, regretting that he was not a more diligent collector, informs me, that 'when a boy he was immoderately fond of reading romances of chivalry, and he retained his fondness for them through life; so that (adds his Lordship) spending part of a summer[72] at my parsonage-house in the country, he chose for his regular reading the old Spanish romance of Felixmarte of Hircania, in folio, which he read quite through[73] Yet I have heard him attribute to these extravagant fictions that unsettled turn of mind which prevented his ever fixing in any profession.'

  1. Idler, No. 84. Boswell.—In this paper he says: 'Those relations are commonly of most value in which the writer tells his own story. He that recounts the life of another . . . lessens the familiarity of his tale to increase its dignity . . . and endeavours to hide the man that he may produce a hero.'
  2. 'It very seldom happens to man that his business is his pleasure. What is done from necessity is so often to be done when against the present inclination, and so often fills the mind with anxiety, that an habitual dislike steals upon us, and we shrink involuntarily from the remembrance of our task . . . From this unwillingness to perform more than is required of that which is commonly performed with reluctance it proceeds that few authors write their own lives.' Idler, No. 102. See also Post, May 1, 1783.
  3. Mrs. Piozzi records the following conversation with Johnson, which, she says, took place on July i8, 1773. 'And who will be my biographer,' said he, 'do you think?' 'Goldsmith, no doubt,' replied I; 'and he will do it the best among us.' 'The dog would write it best to be sure,' replied he; 'but his particular malice towards me, and general disregard for truth, would make the book useless to all, and injurious to my character." 'oh! as to that,' said I. ' we should all fasten upon him, and force him to do you justice; but the worst is, the Doctor does not know your life; nor can I tell indeed who does, except Dr. Taylor of Ashbourne." 'Why Taylor,' said he, 'is better acquainted with my heart than any man or woman now alive; and the history of my Oxford exploits lies all between him and Adams; but Dr. James knows my very early days better than he. After my coming to London to drive the world about a little, you must all go to Jack Hawkesworth for anecdotes: I lived in great familiarity with him (though I think there was not much affection) from the year 1753 till the time Mr. Thrale and you took me up. I intend, however, to disappoint the rogues, and either make you write the life, with Taylor's intelligence; or, which is better, do it myself after outliving you all. I am now,' added he, ' keeping a diary, in hopes of using it for that purpose some time.' Piozzi's Anec. p. 31. How much of this is true cannot be known. Boswell some time before this conversation had told Johnson that he intended to write his Life, and Johnson had given him many particulars (see Post, March 31, 1772, and April 11, 1773). He read moreover in manuscript most of Boswell's Tour of the Hebrides, and from it learnt of his intention. 'It is no small satisfaction to me to reflect,' Boswell wrote, ' that Dr. Johnson, after being apprised of my intentions, communicated to me, at subsequent periods, many particulars of his life.' Boswell's Hebrides, Oct. 14, 1773.
  4. 'It may be said the death of Dr. Johnson kept the public mind in agitation beyond all former example. No literary character ever excited so much attention.' Murphy's Johnson, p. 3.
  5. The greatest part of this book was written while Sir John Hawkins was alive; and I avow, that one object of my strictures was to make him feel some compunction for his illiberal treatment of Dr. Johnson. Since his decease, I have suppressed several of my remarks upon his work. But though I would not 'war with the dead' offensively, I think it necessary to be strenuous in defence of my illustrious friend, which I cannot be without strong animadversions upon a writer who has greatly injured him. Let me add, that though I doubt I should not have been very prompt to gratify Sir John Hawkins with any compliment in his lifetime, I do now frankly acknowledge, that, in my opinion, his volume, however inadequate and improper as a life of Dr. Johnson, and however discredited by unpardonable inaccuracies in other respects, contains a collection of curious anecdotes and observations, which few men but its author could have brought together. Boswell.
  6. 'The next name that was started was that of Sir John Hawkins; and Mrs. Thrale said, "Why now, Dr. Johnson, he is another of those whom you suffer nobody to abuse but yourself: Garrick is one too; for, if any other person speaks against him, you brow-beat him in a minute." "Why madam," answered he, "they don't know when to abuse him, and when to praise him; I will allow no man to speak ill of David that he does not deserve; and as to Sir John, why really I believe him to be an honest man at the bottom; but to be sure he is penurious, and he is mean, and it must be owned he has a degree of brutality, and a tendency to savageness, that cannot easily be defended." {...} He said that Sir John and he once belonged to the same club, but that as he eat no supper, after the first night of his admission he desired to be excused paying his share. "And was he excused?" "O yes; for no man is angry at another for being inferior to himself. We all scorned him, and admitted his plea. For my part, I was such a fool as to pay my share for wine, though I never tasted any. But Sir John was a most unclubbable man." ' Madame D'Arblay's Diary, i.65.
  7. 'In censuring Mr.[sic] J. Hawkins's book I say:"There is throughout the whole of it a dark, uncharitable cast, which puts the most unfavourable construction on my illustrious friend's conduct." Malone maintains cast will not do; he will have "malignancy." Is that not too strong? How would "disposition" do? . . . Hawkins is no doubt very malevolent. Observe how he talks of me as quite unknown' Letters of Boswell, p. 281. Malone wrote of Hawkins as follows: 'The bishop [Bishop Percy of Dromore] concurred with every other person I have heard speak of Hawkins, in saying that he was a most detestable fellow. He was the son of a carpenter, and set out in life in the very lowest line of the law. Dyer knew him well at one time, and the bishop heard him give a character of Hawkins once that painted him in the blackest colours; though Dyer was by no means apt to deal in such portraits. Dyer said he was a man of the most mischievous, uncharitable, and malignant disposition. Sir Joshua Reynolds observed to me that Hawkins, though he assumed great outward sanctity, was not only mean and grovelling in disposition, but absolutely dishonest. He never lived in any real intimacy with Dr. Johnson, who never opened his heart to him, or had in fact any accurate knowledge of his character.' Prior's Malone, pp. 425-7. See Post, Feb. 1764, note.
  8. Mrs. Piozzi. See Post, under June 30, 1784.
  9. Voltaire in his account of Bayle says: 'Des Maizeaux a écrit sa vie en un gros volume; elle ne devait pas contenir six pages.' Voltaire's Works, edition of 1819, xvii. 47.
  10. Brit. Mus. 4320, Ayscough's Catal., Sloane MSS. Boswell.—Horace Walpole describes Birch as 'a worthy, good-natured soul, full of industry and activity, and running about like a young setting-dog in quest of anything, new or old, and with no parts, taste, or judgment.' Walpole's Letters, vii. 326. See post, Sept. 1743.
  11. 'You have fixed the method of biography, and whoever will write a life well must imitate you.' Horace Walpole to Mason; Walpole's Letters, vi. 211.
  12. 'I am absolutely certain that my mode of biography, which gives not only a History of Johnson's visible progress through the world, and of his publications, but a view of his mind in his letters and conversations, is the most perfect that can be conceived, and will be more of a Life than any work that has ever yet appeared." Letters of Boswell, p. 265.
  13. Pope's Prologue to Addison's Cato, 1. 4.
  14. ' . . . Boswell is the first of biographers. He has distanced all his competitors so decidedly that it is not worth while to place them. Eclipse is first, and the rest nowhere.' Macaulay's Essays, i. 374.
  15. See post, Sept. 17. 1777. and Malone's note of March 15, 1781, and Boswell's Hebrides, Sept. 22. 1773. Hannah More met Boswell when he was carrying through the press his Journal of a Tour to the Hebrides. 'Boswell tells me,' she writes, 'he is printing anecdotes of Johnson, not his Life, but, as he has the vanity to call it, yen's, pyramid. I besought his tenderness for our virtuous and most revered departed friend, and begged he would mitigate some of his asperities. He said roughly: "He would not cut ofi his claws, nor make a tiger a cat, to please anybody." It will, I doubt not, be a very amusing book. but. I hope, not an indiscreet one; he has great enthusiasm and some fire.' H. More's Memoirs, i. 403.
  16. Rambler, No. 60. Boswell.
  17. In the Journal of a Tour to the Hebrides.
  18. 'Mason's Life of Gray is excellent, because it is interspersed with letters which show us the man. His Life of Whitchead is not a life at all, for there is neither a letter nor a saying from first to last.' Letters of Boswell, p. 265.
  19. The Earl and Countess of Jersey. Wright.
  20. Plutarch's Life of Alexander, Langhorne's Translation. Boswell.
  21. In the original, revolving something.
  22. 22.0 22.1 In the original, and so little regard the manners.
  23. 23.0 23.1 In the original, and are rarely transmitted.
  24. Rambler, No. 60. Boswell.
  25. Bacon's Advancement of Learning, Book I. Boswell.
  26. Johnson's godfather, Dr. Samuel Swinfen, according to the author of Memoirs of the Life and Writings of Dr. Johnson, 1785, p. 10, was at the time of his birth lodging with Michael Johnson. Johnson had uncles on the mother's side, named Samuel and Nathaniel (see Notes and Queries, 5th S. v. 13), after whom he and his brother may have been named. It seems more likely that it was his godfather who gave him his name.
  27. So early as 1709 The Tatler complains of this 'indiscriminate assumption.' 'I'll undertake that if you read the superscriptions to all the offices in the kingdom, you will not find three letters directed to any but Esquires. {...}} In a word it is now Populus Armigerorum, a people of Esquires. And I don't know but by the late act of naturalisation, foreigners will assume that title as part of the immunity of being Englishmen.' The Tatler, No. 19.
  28. 'I can hardly tell who was my grandfather,' said Johnson. See Post, May 9, 1773.
  29. Michael Johnson was born in 1656. He must have been engaged in the book-trade as early as 1681; for in the Life of Dryden his son says, 'The sale of Absalom and Achitophel was so large, that my father, an old bookseller, told me, he had not known it equalled but by Sacheverel's Trial.' Johnson's Works, vii. 276. In the Life of Sprat he is described by his son as 'an old man who had been no careless observer of the passages of those times.' lb. 392.
  30. Her epitaph says that she was born at Kingsnorton. Kingsnorton is in Worcestershire, and not, as the epitaph says, 'in agro Varvicensi.' When Johnson a few days before his death burnt his papers, some fragments of his Annals escaped the flames. One of these was never seen by Boswell; it was published in 1805 under the title of An Account of the Life of Dr. Samuel Johnson, from his Birth to his Eleventh Year, written by himself. In this he says (p. 14), 'My mother had no value for my father's relations; those indeed whom we knew of were much lower than hers.' Writing to Mrs. Thrale on his way to Scotland he said: 'We changed our horses at Darlington, where Mr. Cornelius Harrison, a cousin-german of mine, was perpetual curate. He was the only one of my relations who ever rose in fortune above penury, or in character above neglect.' Piozsi Letters, i. 105. His uncle Harrison he described as 'a very mean and vulgar man, drunk every night, but drunk with little drink, very peevish, very proud, very ostentatious, but luckily not rich.' Annals, p. 28. In Notes and Queries, 6th S. X. 465, is given the following extract of the marriage of Johnson's parents from the Register of Packwood in Warwickshire:—

    '1706, Mickell Johnsones of lichfield and Sara ford maried June the 9th.'

  31. 'Mrs. Piozzi (Anec. p. 3) records that Johnson told her that 'his father was wrong-headed, positive, and afflicted with melancholy.'
  32. Journal of a Tour to the Hebrides, 3rd edit. p. 213 [Sept. 16]. Boswell.
  33. Stockdale in his Memoirs, ii. 102, records an anecdote told him by Johnson of 'the generosity of one of the customers of his father. "This man was purchasing a book, and pressed my father to let him have it at a far less price than it was worth. When his other topics of persuasion failed, he had recourse to one argument which, he thought, would infallibly prevail:— You know, Mr. Johnson, that I buy an almanac of you every year."'
  34. Extract of a letter, dated 'Trentham, St. Peter's day, 1716,' written by the Rev. George Plaxton, Chaplain at that time to Lord Gower, which may serve to show the high estimation in which the Father of our great Moralist was held: 'Johnson, the Litchfield Librarian, is now here; he propagates learning all over this diocese, and advanceth knowledge to its just height; all the Clergy here are his Pupils, and suck all they have from him; Allen cannot make a warrant without his precedent, nor our quondam John Evans draw a recognizance sine directione Michaelis.' Gentleman's Magazine. October, 1791 . Boswell.
  35. In Notes and Queries, 3rd S. v. 33, is given the following title-page of one of his books ' Φαρμακο-βασανος: or the Touchstone of Medicine etc. By Sir John Floyer of the City of Litchfield, Kt., M.D., of Queen's College, Oxford. London: Printed for Michael Johnson, Bookseller, and are to be sold at his shops at Litchfield and Uttoxiter, in Staffordshire; and Ashby-de-la-Zouch, in Leicestershire, 1687.'
  36. Johnson writing of his birth says : 'My father being that year sheriff of Lichfield, and to ride the circuit of the county [Mr. Croker suggests city, not being aware that 'the City of Lichfield was a county in itself.' See Harwood's Lichfield, p. 1. In like manner, in the Militia Bill of 1756 (Post 1756) we find entered, 'Devonshire with Exeter City and County,' 'Lincolnshire with Lincoln City and County'] next day, which was a ceremony then performed with great pomp, he was asked by my mother whom he would invite to the Riding; and answered, "all the town now." He feasted the citizens with uncommon magnificence, and was the last but one that maintained the splendour of the Riding,' Annals, p. 10. He served the office of church-warden in 1688; of sheriff in 1709; of junior bailiff in 1718; and senior bailiff in 1725.' Harwood's Lichfield, p. 449.
  37. 'My father and mother had not much happiness from each other. They seldom conversed; for my father could not bear to talk of his affairs, and my mother being unacquainted with books cared not to talk of anything else. Had my mother been more literate, they had been better companions. She might have sometimes introduced her unwelcome topic with more success, if she could have diversified her conversation. Of business she had no distinct conception; and therefore her discourse was composed only of complaint, fear, and suspicion. Neither of them ever tried to calculate the profits of trade, or the expenses of living. My mother concluded that we were poor, because we lost by some of our trades; but the truth was, that my father, having in the early part of his life contracted debts, never had trade sufficient to enable him to pay them and maintain his family; he got something, but not enough.' Annals, p. 14. Mr. Croker noticing the violence of Johnson's language against the Excise, with great acuteness suspected 'some cause of personal animosity; this mention of the trade in parchment (an exciseable article) afforded a clue, which has led to the confirmation of that suspicion.' In the records of the Excise Board is to be found the following letter, addressed to the supervisor of excise at Lichfield: 'July 27, 1725. The Commissioners received yours of the 22nd instant, and since the justices would not give judgment against Mr. Michael Johnson, the tanner, notwithstanding the facts were fairly against him, the Board direct that the next time he oftends, you do not lay an information against him, but send an affidavit of the fact, that he may be prosecuted in the Exchequer.'
  38. See Post, March 27, 1775.
  39. 'I remember, that being in bed with my mother one morning, I was told by her of the two places to which the inhabitants of this world were received after death: one a fine place filled with happiness, called Heaven; the other, a sad place, called Hell. That this account much affected my imagination I do not remember.' Annals, p. 19.
  40. Johnson's Works, vi. 406.
  41. Mr. Croker disbelieves the story altogether. 'Sacheverel,' he says, 'by his sentence pronounced in Feb. 17 10, was interdicted for three years from preaching; so that he could not have preached at Lichfield while Johnson was under three years of age. Sacheverel, indeed, made a triumphal progress through the midland counties in 1710; and it appears by the books of the corporation of Lichfield that he was received in that town, and complimented by the attendance of the corporation, "and a present of three dozen of wine," on June 16, 1710; but then "the infant Hercules of Toryism" was just nine months old.' It is quite possible that the story is in the main correct. Sacheverel was received in Lichfield in 1710 on his way down to Shropshire to take possession of a living. At the end of the suspension in March 1713 he preached a sermon in London, for which, as he told Swift, 'a bookseller gave him £100, intending to print 30,000' (Swift's Journal to Stella, April 2, 1713). It is likely enough that either on his way up to town or on his return journey he preached at Lichfield. In the spring of 1713 Johnson was three years old.
  42. See post, p. 56, and April 25, 1778, note; and Boswell's Hebrides, Oct. 28, 1773.
  43. Anecdotes of Dr. Johnson, by Hester Lynch Piozzi, p. 11. Life of Dr. Johnson, by Sir John Hawkins, p. 6. Boswell.
  44. 'My father had much vanity which his adversity hindered from being fully exerted.' Annals, p. 14.
  45. This anecdote of the duck, though disproved by internal and external evidence, has nevertheless, upon supposition of its truth, been made the foundation of the following ingenious and fanciful reflections of Miss Seward, amongst the communications concerning Dr. Johnson with which she has been pleased to favour me: 'These infant numbers contain the seed of those propensities which through his life so strongly marked his character, of that poetick talent which afterwards bore such rich and plentiful fruits; for, excepting his orthographick works, every thing which Dr. Johnson wrote was Poetry, whose essence consists not in numbers, or in jingle, but in the strength and glow of a fancy, to which all the stores of nature and of art stand in prompt administration; and in an eloquence which conveys their blended illustrations in a language "more tuneable than needs or rhyme or verse to add more harmony." 'The above little verses also shew that superstitious bias which "grew with his growth, and strengthened with his strength," and, of late years particularly, injured his happiness, by presenting to him the gloomy side of religion, rather than that bright and cheering one which gilds the period of closing life with the light of pious hope.' This is so beautifully imagined, that I would not suppress it. But like many other theories, it is deduced from a supposed fact, which is, indeed, a fiction. Boswell.
  46. Prayers and Meditations, p. 27. Boswell.
  47. Speaking himself of the imperfection of one of his eyes, he said to Dr. Burney, 'the dog was never good for much.' Malone.
  48. Boswell's Hebrides, Sept. i, 1773.
  49. 'No accidental position of a riband,' wrote Mrs. Piozzi, 'escaped him, so nice was his observation, and so rigorous his demands of propriety.' Piozzi's Anec. p. 287. Miss Burney .says:—'Notwithstanding Johnson is sometimes so absent and always so near-sighted, he scrutinizes into every part of almost everybody's appearance [at Streatham].' And again she writes:—'His blindness is as much the effect of absence [of mind] as of infirmity, for he sees wonderfully at times. He can see the colour of a lady's top-knot, for he often finds fault with it.' Mme. D'Arblays Diary, i. 85, ii. 174. He could, when well, distinguish the hour on Lichfield town-clock. Post, p. 74.
  50. See Post, Sept. 22, 1777.
  51. This was Dr. Swinfen's opinion, who seems also to have attributed Johnson's short-sightedness to the same cause. 'My mother,' he says, 'thought my diseases derived from her family.' Annals, p. 12. When he was put out at nurse, 'She visited me,' he says, 'every day, and used to go different ways, that her assiduity might not expose her to ridicule.'
  52. In 1738 Carte published a masterly 'Account of Materials, etc., for a History of England with the method of his undertaking.' (Gent. Mag. viii. 227.) He proposed to do much of what has been since done under the direction of the Master of the Rolls. He asked for subscriptions to carry on his great undertaking, for in its researches it was to be very great. In 1744 the City of London resolved to subscribe £50 for seven years (ib. xiv. 393). In vol. i. of his history, which only came down to the reign of John (published in 1748), he went out of his way to assert that the cure by the king's touch was not due to the 'regal unction'; for he had known a man cured who had gone over to France, and had been there 'touched by the eldest lineal descendant of a race of kings who had not at that time been crowned or anointed: (ib. xviii. 13.) Thereupon the Court of Common Council by a unanimous vote withdrew its subscription, (ib. 185). The old Jacobites maintained that the power did not descend to Mary, William, or Anne. It was for this reason that Boswell said that Johnson should have been taken to Rome; though indeed it was not till some years after he was 'touched' by Queen Anne that the Pretender dwelt there. The Hanoverian kings never 'touched.' The service for the ceremony was printed in the Book of Common Prayer as late as 1719. (Penny Cyclo. xxi. 113.) 'It appears by the newspapers of the time.' says Mr. Wright, quoted by Croker, 'that on March 30, 171 2, two hundred persons were touched by Queen Anne.' Macaulay says that 'Charles the Second, in the course of his reign, touched near a hundred thousand persons. . . . The expense of the ceremony was little less than ten thousand pounds a year.' Macaulay's England, ch. xiv.
  53. See. Post, p. 106, note.
  54. Anecdotes, p. 10. Boswell.
  55. Johnson, writing of Addison's schoolmasters, says:—'Not to name the school or the masters of men illustrious for literature is a kind of historical fraud, by which honest fame is injuriously diminished. I would therefore trace him through the whole process of his education.'Johnson's Works, vii 418.
  56. Neither the British Museum nor the Bodleian Library has a copy.
  57. 'When we learned Propria quæ maribus, we were examined in the Accidence; particularly we formed verbs, that is, went through the same person in all the moods and tenses. This was very difficult to me, and I was once very anxious about the next day, when this exercise was to be performed in which I had failed till I was discouraged. My mother encouraged me, and I proceeded better. When I told her of my good escape, "We often." said she, dear mother! "come off best when we are most afraid." She told me that, once when she asked me about forming verbs, I said, "I did not form them in an ugly shape." "You could not," said she, "speak plain; and I was proud that I had a boy who was forming verbs." These little memorials soothe my mind.' Annals, p. 22.
  58. 'This was the course of the school which I remember with pleasure; for I was indulged and caressed by my master; and, I think, really excelled the rest.' Annals, p. 25.
  59. Johnson said of Hunter:—'Abating his brutality, he was a very good master;' Post, March 21, 1772. Steele in the Spectator, No. 157. two years after Johnson's birth, describes these savage tyrants of the grammar-schools. 'The boasted liberty we talk of,' he writes, 'is but a mean reward for the long servitude, the many heartaches and terrors to which our childhood is exposed in going through a grammar-school. . . . No one who has gone through what they call a great school but must remember to have seen children of excellent and ingenuous natures (as has afterwards appeared in their manhood); I say no man has passed through this way of education but must have seen an ingenuous creature expiring with shame, with pale looks, beseeching sorrow and silent tears, throw up its honest eyes and kneel on its tender knees to an inexorable blockhead to be forgiven the false quantity of a word in making a Latin verse.' Likely enough Johnson's roughness was in part due to this brutal treatment: for Steele goes on to say:—'It is wholly to this dreadful practice that we may attribute a certain hardiness and ferocity which some men, though liberally educated, carry about them in all their behaviour. To be bred like a gentleman, and punished like a malefactor, must, as we see it does, produce that illiberal sauciness which we see sometimes in men of letters.'
  60. Johnson described him as 'a peevish and ill-tempered man,' and not so good a scholar or teacher as Taylor made out. Once the boys perceived that he did not understand a part of the Latin lesson; another time, when sent up to the upper-master to be punished, they had to complain that when they 'could not get the passage,' the assistant would not help them. Annals, pp. 26, 32.
  61. One of the contributors to the Athenian Letters. See Gent. Mag. liv. 276.
  62. Johnson, Post, March 22, 1776, describes him as one 'who does not get drunk, for he is a very pious man, but he is always muddy.'
  63. A tradition had reached Johnson through his school-fellow Andrew Corbet that Addison had been at the school and had been the leader in a barring out. (Johnson's Works,vii. 419). Garrick entered the school about two years after Johnson left. According to Garrick's biographer, Tom Davies (p. 3),'Hunter was an odd mixture of the pedant and the sportsman. Happy was the boy who could slily inform his offended master where a covey of partridges was to be found; this notice was a certain pledge of his pardon.' Lord Campbell in his Lives of the Chief Justices, ii. 279, says:—'Hunter is celebrated for having flogged seven boys who afterwards sat as judges in the superior courts at Westminster at the same time. Among these were Chief Justice Wilmot, Lord Chancellor Northington. Sir T. Clarke, Master of the Rolls, Chief Justice Willes, and Chief Baron Parker. It is remarkable that, although Johnson and Wilmot were several years class-fellows at Lichfield, there never seems to have been the slightest intercourse between them in after life; but the Chief Justice used frequently to mention the Lexicographer as "a long, lank, lounging boy, whom he distinctly remembered to have been punished by Hunter for idleness."' Lord Campbell blunders here. Northington and Clarke were from Westminster School(Campbell's Chancellors,v. 176). The school-house, famous though it was, was allowed to fall into decay. A writer in the Gent. Mag. in 1794 (p. 413) says that ' it is now in a state of dilapidation, and unfit for the use of either the master or boys.'
  64. Johnson's observation to Dr. Rose, on this subject, deserves to be recorded. Rose was praising the mild treatment of children at school, at a time when flogging began to be less practised than formerly: 'But then,(said Johnson,) they get nothing else: and what they gain at one end, they lose at the other.' Burney. See Post, under Dec. 17. 1775.
  65. This passage is quoted from Boswell's Hebrides, Aug. 24, 1773. Mr. Boyd had told Johnson that Lady Errol did not use force or fear in educating her children; whereupon he replied, 'Sir, she is wrong,' and continued in the words of the text. Gibbon in his Autobiography says:—'The domestic discipline of our ancestors has been relaxed by the philosophy and softness of the age: and if my father remembered that he had trembled before a stern parent, it was only to adopt with his son an opposite mode of behaviour.' Gibbon's Works, i. 112. Lord Chesterfield writing to a friend on Oct. 18, 1752, says:—'Pray let my godson never know what a blow or a whipping is, unless for those things for which, were he a man, he would deserve them; such as lying, cheating, making mischief, and meditated malice.' Chesterfield's Misc. Works, iv. 130.
  66. Johnson, however, hated anything that came near to tyranny in the management of children. Writing to Mrs. Thrale, who had told him that she had on one occasion gone against the wish of her nurses, he said:—'That the nurses fretted will supply me during life with an additional motive to keep every child, as far as is possible, out of a nurse's power. A nurse made of common mould will have a pride in overcoming a child's reluctance. There are few minds to which tyranny is not delightful; power is nothing but as it is felt, and the delight of superiority is proportionate to the resistance overcome.' Piozzi Letters, ii. 67. by which means they escaped abundance of correction they might otherwise have had.' Wesley's Journal i. 370.
  67. 'Sword, I will hallow thee for this thy deed.' 2 Henry VI act iv. sc. 10. John Wesley's mother, writing of the way she had brought up her children, boys and girls alike, says:—'When turned a year old (and some before) they were taught to fear the rod, and to cry softly;
  68. 'There dwelt at Lichfield a gentleman of the name of Butt, to whose house on holidays he was ever welcome. The children in the family, perhaps offended with the rudeness of his behaviour, would frequently call him the great boy, which the father once overhearing said:—'You call him the great boy, but take my word for it, he will one day prove a great man.' Hawkins's Johnson, p. 6.
  69. See Post, March 22, 1776 and Johnson's visit to Birmingham in Nov. 1784.
  70. 'You should never suffer your son to be idle one minute. I do not call play, of which he ought to have a good share, idleness; but I mean sitting still in a chair in total inaction: it makes boys lazy and indolent.' Chesterfield's Misc. Works, iv. 348.
  71. 'The author of the Reliques.
  72. The summer of 1764.
  73. Johnson, writing of Paradise Lost, book ii. l. 879, says:—'In the history of Don Bellianis, when one of the knights approaches, as I remember, the castle of Brandezar the gates are said to open, grating harsh thunder upon their brazett hinges.' Johnson's Works, V. 76. See Post, March 27, 1776, where 'he had with him upon a jaunt Il Palmerino d'Inghilterra.' Prior says of Burke that 'a very favourite study, as he once confessed in the House of Commons, was the old romances, Palmerin of England and Don Belianis of Greece, upon which he had wasted much valuable time.' Prior's Burke, p. 9.