Das Kapital (Moore, 1906)/Chapter 18
various formulæ for the rate of surplus-value.
We have seen that the rate of surplus-value is represented by the following formulæ.
I. Surplus-value (s)=Surplus-value=Surplus-labour
The two first of these formulæ represent, as a ratio of values, that which, in the third, is represented as a ratio of the times during which those values are produced. These formulæ, supplementary the one to the other, are rigorously definite and correct. We therefore find them substantially, but not consciously, worked out in classical political economy. There we meet with the following derivative formulæ.
One and the same ratio is here expressed as a ratio of labour-times, of the values in which those labour-times are embodied, and of the products in which those values exist. It is of course understood that, by “Value of the Product,” is meant only the value newly created in a working-day, the constant part of the value of the product being excluded.
In all of these formulæ (II.), the actual degree of exploitation of labour, or the rate of surplus-value, is falsely expressed. Let the working-day be 12 hours. Then, making the same assumptions as in former instances, the real degree of exploitation of labour will be represented in the following proportions.
6 hours surplus-labour=Surplus-value of 3 sh.=100%
From formulæ II. we get very differently,
6 hours surplus-labour=Surplus-value of 3 sh.=50%
These derivative formulæ express, in reality, only the proportion in which the working-day, or the value produced by it, is divided between capitalist and labourer. If they are to be treated as direct expressions of the degree of self-expansion of capital, the following erroneous law would hold good: Surplus-labour or surplus-value can never reach 100%. Since the surplus-labour is only an aliquot part of the working-day, or since surplus-value is only an aliquot part of the value ereated, the surplus-labour must necessarily be always less than the working-day, or the surplus-value always less than the total value created. In order, however, to attain the ratio of 100:100 they must be equal. In order that the surplus-labour may absorb the whole day (i.e., an average day of any week or year), the necessary labour must sink to zero. But if the necessary labour vanish, so too does the surplus-labour, since it is only a function of the former. The ratio Surplus-labour or Surplus-value can therefore never reach the limit of 100, still less rise to 100+x. But not so the rate of surplus-value, the real degree of exploitation of labour. Take, e.g., the estimate of L. de Lavergne, according to which the English agricultural labourer gets only ¼, the capitalist (farmer) on the other hand ¾ of the product or of its value, apart from the question of how the booty is subsequently divided between the capitalist, the landlord and others. According to this, the surplus-labour of the English agricultural labourer is to his necessary labour as 3:1, which gives a rate of exploitation of 300%.
The favourite method of treating the working-day as constant in magnitude became, through the use of the formulæ II., a fixed usage, because in them surplus-labour is always compared with a working-day of given length. The same holds good when the repartition of the value produced is exclusively kept in sight. The working-day that has already been realised in a given value, must necessarily be a day of given length.
The habit of representing surplus-value and value of labour-power as fractions of the value created—a habit that originates in the capitalist mode of production itself, and whose import will hereafter be disclosed—conceals the very transaction that characterises capital, namely the exchange of variable capital for living labour-power, and the consequent exclusion of the labourer from the product. Instead of the real fact, we have the false semblance of an association, in which labourer and capitalist divide the product in proportion to the different elements which they respectively contribute towards its formation.
Moreover, the formulæ II, can at any time be reconverted into formulæ I. If, for instance, we have Surplus-labour of 6 hours the necessary labour-time being 12 hours less the surplus-labour of 6 hours, we get the following result,
Surplus-labour of 6 hours=100
There is a third formulæ which I have occasionally already anticipated; it is
III. Surplus-value=Surplus-labour=Unpaid labour
After the investigations we have given above, it is no longer possible to be misled, by the formula Unpaid labour into concluding, that the capitalist pays for labour and not for labour-power. This formula is only a popular expression for surplus-lahour. The capitalist pays the value, so far as price coincides with value, of the labour-power, and receives in exchange the disposal of the living labour-power itself. His usufruct is spread over two periods. During one the labourer produces a value that is only equal to the value of his labour-power: he produces its equivalent. Thus the capitalist receives in return for his advance of the price of the labour power, a product of the same price. It is the same as if he had bought the product ready made in the market. During the other period, the period of surplus-labour, the usufruct of the labour-power creates a value for the capitalist, that costs him no equivalent. This expenditure of labour-power comes to him gratis. In this sense it is that surplus-labour can be called unpaid labour.
Capital, therefore, is not only, as Adam Smith says, the command over labour. It is essentially the command over unpaid labour. Al surplus-value, whatever particular form (profit, interest, or rent), it may subsequently crystallise into, is in substance the materialisation of unpaid labour. The secret of the self-expansion of capital resolves itself into having the disposal of a definite quantity of other people’s unpaid labour.
- Thus, e.g., in “Dritter Brief an v. Kirchmann von Rodbertus. Widerlegung der Ricardo’schen Theorie von der Grundrente und Begründung einer neuen Rententheorie. Berlin, 1851.” I shall return to this letter later on; in spite of its erroneous theory of rent, it sees through the nature of capitalist production.
Note by the Editor of the 3rd Edition. It may be seen from this how favourably Marx judged his predecessors, whenever he found in them real progress, or new and sound ideas. The subsequent publication of Rodbertus’ letters to Rud. Meyer has shown that the above acknowledgment by Marx wants restricting to some extent. In those letters this passage occurs: “Capital must be rescued not only from labour, but from itself, and that will be best effected, by treating the acts of the industrial capitalist as economical and political functions, that have been delegated to him with his capital, and by treating his profit as a form of salary, because we still know no other social organisation. But salaries may be regulated, and may also be reduced if they take too much from wages. The irruption of Marx into Society, as I may call his book, must be warded off.… Altogether, Marx’s book is not so much an investigation into capital, as a polemic against the present form of capital, a form which he confounds with the concept itself of capital.” (Briefe, &c., von Dr. Rodbertus-Jagetzow, herausgg. von Dr. Rud. Meyer, Berlin, 1881, I. Bd. p. 111., 48. Brief von Rodbertus.). To such ideological commonplaces did the hold attack by Rodbertus in his “social letters” finally dwindle down.
- That part of the product which merely replaces the constant capital advanced, is of course left out in this caluclation. Mr. L. de Lavergne, a blind admirer of England, is inclined to estimate the share of the capitalist too low, rather than too high.
- All well-developed forms of capitalist production being forms of co-operation, nothing is, of course, easier, than to make abstraction from their antagonistic character}}, and to transform them by a word into some form of free association, as is done by A. de Laborde in “De l’Esprit de l’Association dans tous les intérêts de la communauté” Paris 1818. H. Carey, the Yankee, occasionally performs this conjuring trick with like success, even with the relations resulting from slavery.
- Although the Physiocrats could not penetrate the mystery of surplus-value, yet this much was clear to them, viz., that it is “une richesse indépendante et disponible qu’il (the possessor) n’a point achetée et qu'il vend.” (Turgot: “Réflexions sur la Formation et la Distribution des Richesses,” p. 11.)