Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697/Book XXVIII

 

BOOK XXVIII.

THE EMPREROR AMA NO NUNAHARA OKI NO MABITO.^[1]—PART I.

(TEMMU TENNŌ.)

The Emperor Ama no Nunahara oki no mabito was the younger brother by the same mother of the Emperor Ame mikoto hirakasu wake. In his childhood he was called the Imperial Prince Oho-ama.^[2] From his birth he had a majestic and intelligent appearance: when he grew to manhood, he was virile and martial. He was skilled in astronomy and the art of becoming invisible. He took to him the Imperial Princess Uno, daughter of the Emperor Ame mikoto hirakasu wake,^[3] and made her his wife. In the first year of the Emperor Ame mikoto hirakasu wake, he was made Heir Apparent.^[4] In the fourth year of his reign, winter, the tenth month, and the seventeenth day, the Emperor took to his sick-bed. His sufferings were very severe. Upon this he sent Yasumaro Soga no Omi to fetch the Heir Apparent, and to introduce him to the Great Hall. Now Yasumaro had been always a favourite of the Heir Apparent, and secretly taking thought for him, said:—"Think before you speak." Upon this the Heir Apparent suspected a secret plot and was cautious. When the Emperor gave him his commands and bestowed on him the vast undertaking,^[5] he declined, saying:—"Thy servant has unfortunately always had bad health: how could he maintain the State? I beseech Your Majesty, bestow the entire Empire on the Empress-consort, and let the Imperial Prince Ohotomo be established as successor to the throne. I will to-day renounce the world, and it is my desire for Your Majesty's sake to perform acts of merit." The Emperor gave his consent, and on the same day he renounced the world and put on the priestly garb. He accordingly collected his private weapons and deposited them every one in the Department.

19th day. He went to the Palace of Yoshino. At this time, Soga no Akaye no Omi, Prime Minister of the Left, Nakatomi no Kane no Muraji, Prime Minister of the Right, and Soga no (XXVIII. 2.) Hatayasu no Omi, the Dainagon, etc., escorted him. They returned from Uji. Some one said:—"Give a tiger wings and let him go."^[6] This evening he occupied the Palace of Shima.

20th day. He arrived at Yoshino and took up his abode there.^[7]

At this time he assembled his toneri, and addressed them, saying:—"I am now entering religion, and will carry out its practices. Let those therefore who wish to follow my example and practise religion remain here. If any of you wish by serving the Government to gain a name, let them return and do so." But there were none who would go away.

He again assembled the toneri and addressed them as before. Upon this one half of the toneri stayed with him, and one half withdrew.

12th month. The Emperor Ame mikoto hirakasu wake died.

A.D. 672. 1st year, Spring, 3rd month, 18th day. Inashiki, Adzumi no Muraji, of Inner Lesser seventh rank, was sent to Tsukushi to announce the mourning for the Emperor to Kuo Ya-ts‘ung and the others. Upon this Kuo Ya-ts‘ung and his people all put on mourning and raised lament for him three times, turning towards the East and bowing their heads to the ground.

21st day. Kuo Ya-ts‘ung^[8] and the others with repeated obeisances offered a box with a letter and presents in token of goodwill.

Summer, 5th month, 12th day. Armour and bows and arrows were presented to Kuo Ya-ts‘ung and his companions. Other presents were made to them on this day, amounting altogether to 1673 hiki of coarse silk, 2852 tan of cloth, and 666 kin of floss silk.

28th day. Koryö sent Pu Ka-pyön, of the Former Division, and others with tribute.

(XXVIII. 3.) 30th day. Kuo Ya-ts‘ung and his people took their departure.

In this month, Wogimi, Yenowi no Muraji, addressed the Emperor, saying:—"Thy servant went alone to Mino on private business. At this time the Government^[9] instructed the Governors of the two provinces of Afumi and Wohari, saying:—'Let labourers be designated in advance for the construction of a misasagi.'^[10] Accordingly each man was provided with a weapon. Thy servant is of opinion that this is not on account of a misasagi, but that there surely will be trouble. If thou dost not speedily get out of the way there may be danger."

Another man said to the Emperor:—"Pickets have been stationed at various places along the way from the Afumi capital to the Yamato capital. Moreover orders have been given to the guards of the Uji bridge to intercept the conveyance of private supplies of provisions by the officers of the Household of the Heir Apparent, the Emperor's younger brother."^[11] The Emperor was displeased at this, and accordingly gave orders to make investigation. Having ascertained that it was a fact, he made order, as follows:—

"The reason why We renounced the Dignity and retired from the world was simply in order to heal Our disease, and make whole Our body so that We might live for a hundred years. But now, if, owing to circumstances over which We have no control, We are to be exposed to calamity, why should We quietly allow the destruction of Our person?"

6th month, 22nd day. The Emperor gave orders to Woyori, Murakuni no Muraji, Kimide, Wanibe no Omi, and Hiro, Muketsu no Kimi, saying:—"We are now informed that the Ministers of the Court of Afumi are plotting mischief against Us. Do ye three therefore hasten to the province of Mino and give information to Honji, Oho no Omi, the Governor of the (XXVIII. 4.) hot baths of the district of Yasuhama. Explain to him the necessities of the position of affairs. Let him first of all levy the soldiers of his own district, and then by means of the Governors of provinces set on foot the troops of all kinds and quickly beset the Fuha road. We are now starting."

24th day. He was about to proceed to the East when one of his Ministers made representation to him, saying:—"Can the Afumi Ministers have no intention of conspiring? If they have, they will certainly notify it to the Empire, and the roads will in consequence become impassable. Why should we proceed to the East unarmed, without a single soldier? (If we do,) thy servant fears that our enterprise will fail of success." The Emperor followed this advice. He wished to summon back to him Woyori and the others, and therefore despatched Yesaka, Ohokida no Kimi, Ohotomo, Kibumi no Muraji, and Shima, Afu no Omi, to Prince Takasaka, who had charge in his absence,^[12] directing them to apply to him for posting bells.^[13] Accordingly he said to Yesaka and the others:—"If you cannot get the bells, let Shima come back and report to me. Let Yesaka hasten to Afumi, and summon the Imperial Princes Takechi and Ohotsu^[14] to meet me in Ise." Yesaka and his companions then went to the official charged with the care of the Palace in the Emperor's absence, and putting forward the orders of the Heir Apparent,^[15] asked Prince Takasaka for posting-bells, which were refused. Then Yesaka went to Afumi, and Shima returned and reported to the Emperor, saying:—"We did not get the bells."

On this day, they started on their journey to the East Country. So great was the urgency that the Emperor did not (XXVIII. 5.) wait to ride, but went on foot. Suddenly he fell in with a saddle-horse belonging to Ohotomo, Agata no Inukahi no Muraji. The Emperor accordingly mounted him. The Empress-consort followed in a palanquin. It was not until they had gone as far as the River Tsufuri that the Emperor's carriage^[16] came up, so he got into it. The original followers of the Emperor at this time were the Imperial Princes Kusakabe and Osakabe, with the toneri Wogimi, Yenowi no Muraji, Ohotomo Agata no Inukahi no Muraji, Ohome, Saheki no Muraji, Tomokuni, Ohotomo no Muraji, Ihose, Waka-zakura-be no Omi, Nemaro, Fumi no Obito, Chitoko, Fumi no Atahe, Wobayashi, Yamashiro no Atahe, Yamashirobe no Woda, Chitoko, Ato no Muraji, Afumi, Mitsugi no Obito, and the like, more than twenty persons in all. There were more than (XXVIII. 6.) ten women. The same day they arrived at Aki in Uda,^[17] where they were overtaken by Makuda, Ohotomo no Muraji, and Ohotomo, Kibumi no Muraji, from the Palace of Yoshino. At this time Mate, Hashi no Muraji, a toneri of the Department of the official rice-fields, supplied food to those who followed the Imperial carriage. Passing the village of Kammura, there were there more than twenty hunters, with Ohokuni, Yenomoto no Muraji, at their head. These were all summoned to follow the Imperial carriage. Moreover, Prince Mino was called. He forthwith came and joined the Emperor's suite. At the Town Hall of the district of Uda they were met by fifty pack-horses of the province of Ise which were carrying the rice of the hot-baths. All the rice was thrown away, and thus mounts were provided for those who were going afoot. When they reached Ohono, the sun went down, the mountains were dark, and they were unable to proceed. Accordingly they pulled down the fences of the houses of that village, by which they provided lights and so reached the district of Nabari at midnight. They set fire to the posting-station of Nabari, and made proclamation to the people of that village, saying:—"The Emperor is on his way to the East Country. Therefore let all the people flock to join him." However, not a single man would come. When they were just arriving at the River Yokogaha, a dark cloud overspread the sky to the breadth of more than ten rods. Now the Emperor wondering at this, forthwith kindled a light, and holding in his own hand the Rule,^[18] divined, saying:—"This is (XXVIII. 7.) an omen of the division of the Empire into two parts. However, in the end We shall probably acquire the Empire. So they hastened onwards and arrived at the district of Iga, where they set fire to the posting-station. Going round to Nakayama in Iga, they were joined by the district governors of that province in command of a body of several hundred men. At dawn they reached the plain of Tara, where a short halt was made and food partaken of. On arriving at Yamaguchi^[19] in Tsumuye they were joined by the Imperial Prince Takechi, who came across by way of Kafuka. He was followed by Ohohi, Tami no Atahe, Tokotari, Akazome no Miyakko, Hiro-sumi, Ohokura no Atahe, Kunimaro, Sakanohe no Atahe, Furuichi no Kuromaro, Takeda no Ohotoko, and Abe, Ikago no Omi. They crossed Mount Miyama and arrived at Suzuka in Ise. Here Ihatoko, Miyake no Muraji, Governor of the province, with the Vice-Governor, Kobuto, Miwa no Kimi, Tarumaro, (XXVIII. 8.) Tanaka no Omi, magistrate of the hot-baths,^[20] Nihinomi, Takata no Obito, and others joined the Emperor at the district of Suzuka. So in the morning a body of 500 troops were despatched to block the road over the mountain of Suzuka. When they arrived at the foot of the Hill of Kahawa the sun went down, and as the Empress-consort was fatigued, her palanquin was stayed for a while until she rested. But the night closed in gloomily, and it threatened rain, so that a prolonged halt was impossible, and they proceeded on their way. Hereupon it became cold, and there was a violent thunder-storm, with rain, so that the clothing of those in the Emperor's train was drenched and they could not bear the cold. When they arrived at the Town Hall of the district of Mihe, they set fire to one of the buildings and so warmed the shivering men. That night, at midnight, the Warden of the Barrier of Suzuka sent a messenger to the Emperor to inform him that Prince Yamabe and Prince Ishikaha had come to proffer their allegiance, and that he had therefore kept them at the Barrier. The Emperor accordingly sent Masubito, Michi no Atahe, to fetch them.

26th day. In the morning, on the bank of the River Tohogaha, in the district of Asake, he worshipped towards the Goddess Amaterasu no Ohokami.^[21] At this time Masubito arrived and informed the Emperor that the men who were kept at the Barrier were not Prince Yamabe and Prince Ishikaha, but the Imperial Prince Ohotsu, who had accordingly come to join the Emperor, along with Masubito. He was followed by Yesaka, Ohokida no Kimi, Mitsuna, Naniha no Kishi, Oshibito, Komada no Sukuri, Yasumaro, Yamabe no Kimi, Wite, Woharida no Omi, Hasetsukabe no Shiki, Wakami, (XXVIII. 9.) Ohokida no Kimi, Kanemi, Ne no Muraji, Urushibe no Tomose and their people. The Emperor was greatly rejoiced. When they were just arriving at the Town Hall, Woyori came riding post, and informed the Emperor, saying:—"Three thousand Mino troops, which were despatched for the purpose, have succeeded in blocking the Fuha road." Upon this the Emperor commended Woyori's zeal. As soon as he reached the Town Hall, he sent the Imperial Prince Takechi in advance to Fuha to attend to military matters there, and sent Yamashirobe no Woda and Akafu, Ato no Muraji, to mobilize the troops of the Tōkaidō provinces. Moreover he sent Ihose, Wakasakurabe no Omi, and Mate, Hashi no Muraji, to mobilize the Tōsandō army. This day the Emperor lodged at the Town Hall of Kuhana. He stayed here, and did not proceed further.

At this time the Afumi Court heard that the Prince Imperial, the (late) Emperor's younger brother, had gone to the East Country. All the Ministers were alarmed, and the capital was in commotion. Some made their escape, with the intention of proceeding to the East Country, and others withdrew in order to conceal themselves in the mountains and marshes. Upon this, the Imperial Prince Ohotomo addressed the Ministers, saying:—"What measures shall we take?" One of the Ministers stood forward and said:—"If we are slow to take measures, we shall certainly be too late. The best plan is with all speed to assemble our choice cavalry and to pursue in their track."

The Imperial Prince did not take this advice, but sent Ihasuki,^[22] Ina no Kimi, Kusuri, Fumi no Atahe, and Ohomaro, Wosaka no Atahe, to the East Country, and Momotari, Hodzumi no Omi, with his younger brother, Ihoye, and Hiuga, Mononobe no Obito, to the Yamato capital. Moreover, he sent Wotoko, Saheki no Muraji, to Tsukushi, and Ihate, Kusu no Omi, to the province of Kibi, all of them with orders to levy troops. He said further to Wotoko and Ihate:—"These two, (XXVIII. 10.) viz. Prince Kurikuma, Viceroy of Tsukushi, and Hiroshima, Tahema no Kimi, Governor of the province of Kibi, were originally dependants of the Imperial younger brother the Heir Apparent, and I suspect them of treason. If there is any sign of disobedience, slay them forthwith." Now when Ihate arrived at the province of Kibi, on the day on which he presented his token of authority,^[23] he deceived Hiroshima, and got him to ungird his sword. Ihate then drew his sword and slew him.

When Wotoko reached Tsukushi, Prince Kurikuma received his token of authority, and said to him in reply:—"The province of Tsukushi has always been a defence against the calamity of foreign raids. Were these lofty battlements and deep moats overlooking the sea meant as a protection from an internal enemy? If, in awe of this command, I should now despatch troops, this province would be left unprotected, and if troubles were suddenly to arrive unexpectedly, the State would soon be overturned. What good would it then do to put me to death a hundred times? How can I dare to disregard my duty? This is my reason for refusing to set the troops in movement hastily."

Now the two sons of Prince Kurikuma, Prince Mino and Prince Takebe, stood beside him, girt with their swords, and did not withdraw. Hereupon Wotoko grasped his sword as about to rush forward. But he feared lest on the contrary he might himself see destruction, and being therefore unable to accomplish his purpose, went away empty.

Ihasuki and his companions, the couriers to the East, were approaching Fuha when Ihasuki alone, suspecting that there were troops among the mountains, fell behind, and went on at a leisurely pace. Then some ambushed soldiers came out from the mountain and intercepted Kusuri and the others. Ihasuki, seeing this, felt sure that Kusuri and his companions would be captured, so he turned and fled, barely succeeding in making his escape.

(XXVIII. 11.) Just at this time Makuda, Ohotomo no Muraji, and Wofukehi, Ohotomo no Muraji, both saw that the time was unfavourable, so they pretended illness, and withdrew to their house in Yamato. Learning, however, that the successor to the throne was certainly the Prince Imperial, the (late) Emperor's younger brother, resident at Yoshino, Makuda first followed the Emperor. But Wofukehi remained behind, saying:—"I will establish my fame all at once, and it is my purpose to allay calamity." So he called to him one or two families of relations, and all the stout fellows he could find, but could only get a few tens of men.

27th day. The Imperial Prince Takechi sent a messenger to the Town Hall of Kuhana with a message for the Emperor, saying:—"It is inconvenient to carry on the Government with Your Majesty residing at a distance: I would advise that some nearer place should be occupied." That same day the Emperor proceeded to Fuha, leaving the Empress-consort behind. By the time he reached the Town Hall, Sabichi, Chihisakobe no Muraji, Governor of the province of Wohari, joined him with a force of 20,000 men. The Emperor forthwith commended him. These troops were divided, and beset the roads to various places. When he arrived at Nogami, the Imperial Prince Takechi came to meet him from Wasami, and forthwith addressed the Emperor, saying:—"Last night couriers came in haste from the Court of Afumi. I therefore laid an ambush and captured them. They are Kusuri, Fumi no Atahe, and Ohomaro, Wosaka no Atahe. When I asked them where they were going, they answered and said that they belonged to the suite of Ihasuki, Wina no Kimi, who was sent on behalf of the Prince Imperial, the Emperor's younger brother, resident at Yoshino, to mobilize the army of the East Country. Ihasuki, however, seeing the troops burst out, had run away back again.

After this the Emperor addressed the Imperial Prince Takechi, saying:—"At the Court of Afumi there are the Oho-omi of the Right and Left, and a body of shrewd Ministers, (XXVIII. 12.) with whom to conclude counsel. Now We have no one to advise with except young children. What is to be done?" The Imperial Prince having bared his arms and grasped his sword, addressed the Emperor, saying:—"However numerous the Afumi Ministers may be, how shall they dare to oppose the Emperor's divine spirit? Though thou, the Emperor, art but one, thy servant Takechi, in reliance on the spiritual help of the Gods of Heaven and Earth, and requesting the Imperial orders, will put himself at the head of all the generals, and will inflict chastisement on them. Shall he meet with any resistance?" The Emperor commended him. He took him by the hand and stroked his back, saying:—"Be prudent, and not neglectful." He accordingly presented to him a saddle-horse, and delivered to him the entire conduct of military matters. The Imperial Prince straightway returned to Wasami. Upon this the Emperor established his temporary Palace at Nogami and took up his residence there. That night there was a violent storm of thunder, lightning and rain. The Emperor put up a prayer, saying:—"Ye Gods of Heaven and Earth, if ye will help Us, make the thunder and rain to cease." As soon as he had done speaking, the thunder and rain stopped.

28th day. The Emperor went to Wasami. He returned after having inspected the military arrangements.

29th day. The Emperor went to Wasami and issued his commands to the troops through the Imperial Prince Takechi. The Emperor then went back again to Nogami, and abode there.

On this day Wofukehi, Ohotomo no Muraji, had secret conference with Kumage, Sakanohe no Atahe, the officer in charge during absence.^[24] Addressing himself to one or two of the Aya no Atahe, he said:—"I shall pretend that I am the Imperial Prince Takechi, and at the head of some tens of cavalry soldiers, will issue forth and approach the camp from the road north of the Temple of Asukadera. So do you co-operate with me secretly." Having done so, he marshalled his troops at the house of Kudara and issued forth from the South Gate.^[25] In the first place he caused Kuma, Hada no Miyakko, in his (XXVIII. 13.) waist-cloth, to mount a horse and gallop into the camp west of the Temple and say to them:—"The Imperial Prince Takechi has arrived from Fuha, followed by a numerous armed force." Hereupon Prince Takazaka, who had charge of the Palace in (the Emperor's) absence, Momotari, Hodzumi no Omi, who had been sent as a messenger to levy troops, and others repaired to the tsuki tree west of the Temple of Asukadera and encamped there. But Momotari remained at the arsenal of Woharida, where he transported arms to Afumi. Now when the soldiery in camp heard Kuma's outcry, they every one dispersed and ran away, and Wofukehi, Ohotomo no Muraji, with some tens of mounted troops arrived in hot haste. Kumage and the Atahe fraternized with him, and the soldiers also followed. So, saying that it was by command of the Imperial Prince Takechi, they sent to the arsenal of Woharida and summoned Momotari, Hodzumi no Omi. Upon this Momotari mounted his horse and came in a leisurely way. When he reached the tsuki tree west of the temple of Asukadera, there was a man who said:—"Get down from your horse." Momotari was slow in doing so, and the man took hold of his collar, dragged him to the ground, and shot him with an arrow. Then he drew his sword and smote him, so that he died. Then Ihoye, Hodzumi no Omi, and Hiuga, Mononobe no Obito, were bound, but presently released and placed amongst the troops. Prince Takazaka and Prince Wakasa were sent for and made to follow the army. When this was done, Yasumaro, Ohotomo no Muraji, Woyu, Sakanohe no Atahe, Sukunamaro, Sami no Kimi, and others were sent to the Palace of Fuha to report to the Emperor what had taken place. The Emperor was greatly rejoiced, and accordingly appointed Wofukehi general.

(XXVIII. 14.) At this time Takechimaro, Miwa no Kimi, Yemishi, Kamo no Kimi, and others, together with a body of valiant men, all joined the general's standard like an echo.^[26] A plan was drawn up for invading Afumi, and the bravest among the troops were selected and made lieutenants, generals, and judges.^[27] First of all they marched towards Nara.

Autumn, 7th month, 2nd day. The Emperor sent Abemaro, Ki no Omi, Honji, Oho no Omi, Ko-ōdo,^[28] Miwa no Kimi, and Usagi, Okizome no Muraji, in command of several tens of thousands of men, to cross over to Yamato by way of Mount Miyama in Ise. Moreover he sent Woyori, Murakuni no Muraji, Nemaro, Fumi no Obito, Kimite, Wanibe no Omi, and Abe, Ikago no Omi, in command of several tens of thousands of men, with orders to set forth from Fuha and to proceed direct to Afumi. Fearing that these troops might be difficult to distinguish from the army of Afumi, he placed a red (mark) on their clothing. When this was done, he gave separate orders to Honji, Oho no Omi, to take 3000 men and encamp on the plain of Tara. Tarumaro, Tanaka no Omi, was sent with instructions to guard the road to Kurafu.

(XXVIII. 15.) Now Afumi^[29] ordered Prince Yamabe, Hatayasu, Soga no Omi, and Hito, Kose no Omi, to take command of several tens of thousands of men and proceed to attack Fuha. They encamped on the bank of the River Inugami.^[30] Here Prince Yamabe was killed by Hatayasu, Soga no Omi, and Hito, Kose no Omi. The troubles which ensued prevented the army from advancing, and Hatayasu, Soga no Omi, returned from Inugami and stabbed himself in the throat so that he died. At this time, Yakuni, Hata no Kimi, an Afumi general, with his son Ushi and others, came and surrendered with their people. Accordingly he was granted the battle axe and halberd, and was appointed general. Forthwith he proceeded northwards to Koshi. Before this time, Afumi had sent picked troops to make a sudden incursion to the village of Tamakurabe, so Koma, Idzumo no Omi, was sent to attack them and drive them off.

3rd day. General Wofukehi encamped on the top of Mount Narayama. Now Akamaro, Aredawo no Atahe, addressed the general, saying:—"The old capital is our headquarters. Let it be well guarded." The general took this advice and accordingly sent Akamaro and Kobito, Imbe no Obito, to guard the ancient capital.^[31] Upon this, Akamaro and the others went to the ancient capital. They removed the planks of the bridges on the roads and made of them breastworks, which they set up on the highways in the neighbourhood of the capital, and so kept guard.

(XXVIII. 16.) 4th day. General Wofukehi fought a battle with Hatayasu, Ohono no Kimi, the Afumi general, at Mount Narayama. He was defeated by Hatayasu, and his men all ran away. General Wofukehi barely escaped with his life. Thereupon Hatayasu pursued him as far as Yada, where he went up and viewed the capital, but as there were breastworks set up on all the highways, he suspected an ambush, and by degrees withdrew and retreated.

5th day. Tanabe no Wosumi, a lieutenant-general of the Afumi party, crossed Mount Kafuka and marched to Kurafu with their flags rolled up and dragging^[32] their drums. At midnight, with gags in the soldiers' mouths,^[33] they broke through the fortifications and suddenly entered the encampment. Accordingly, fearing that it might be difficult to distinguish between his own men and those of Tarumaro, he gave each of them the watchword "Kane."^[34] Then they drew their swords and charged, when those who had not the watchword "Kane" were cut down without more ado. Upon this Tarumaro's troops were all thrown into confusion, and in this sudden emergency knew not what to do. Only Tarumaro cleverly noted the watchword, and he alone, by saying "Kane," effected his escape with difficulty.

6th day. Wosumi again advanced in order to attack the encampment on the plain of Tara. He arrived there unexpectedly. Hereupon General Honji, Oho no Omi, intercepted him, and pursuing him with picked troops, smote him. Wosumi alone made his escape and fled. He never came again afterwards.

7th day. Woyori and his men fought with the Afumi troops at the River Yokugaha in Okinaga and defeated them, killing their General Kusuri, Sakahibe no Muraji.

9th day. Woyori and his men attacked the Afumi general, Hada no Tomotari, at Mount Tokoyama, and slew him.

(XXVIII. 17.) On this day, Abemaro, Ki no Omi, and his colleagues, the generals for the Eastern provinces, hearing that Wofukehi, Ohotomo no Muraji, general for the Yamato capital, had been defeated by the Afumi men, divided their army and dispatched Usagi, Okizome no Muraji, at the head of more than one thousand cavalry in haste to the Yamato capital.

13th day. Woyori and his men fought a battle on the banks of the River Yasukaha, and suffered a great defeat. Ohoguchi, Kosobe no Omi, and Chishima, Hashi no Muraji, were taken prisoners.

17th day. The Kurimoto army was attacked and repulsed.

22nd day. Woyori and his men arrived at Seta. Now the Imperial Prince Ohotomo and his Ministers were encamped together west of the bridge, where they formed a great array. Their rear could not be seen. Their banners covered the plain, the dust reached to the sky: the sound of their drums and gongs could be heard for several tens of ri, their ranged crossbows were discharged confusedly, and the arrows fell like rain. Their General Chison defended it (the bridge) at the head of an advanced body of picked troops. He cut the bridge in the middle for a space of three rods,^[35] and over the gap he placed a long plank. If any one attempted to cross over by this plank, it could be pulled away, and he would fall. In this way it was impossible to advance to the attack. Now, there was one daring soldier, named Waka-omi, Ohokida no Kimi. He laid aside his long spear and, donning double armour, drew his sword, suddenly rushed across the plank, and cut the rope which was fastened to it. In spite of the arrows, he entered their array. The troops were all thrown into confusion and dispersed in flight. It was not possible to prevent them. General Chison drew his sword and cut down the fugitives, but he was unable to check the rout. Accordingly, he was himself slain near the bridge, while the Imperial Prince Ohotomo and the Oho-omi of the Right and Left narrowly escaped with their lives.

(XXVIII. 18.) Woyori and his troops forthwith marched to the foot of the Hill of Ahadzu. On this day Yakuni, Hata no Kimi, and Koma, Idzumo no Omi, besieged the Castle of Miwo in concert, and took it.

23rd day. Woyori and his men slew the Afumi generals Isokimi, Inukahi no Muraji, and Shihote, Hasama no Atahe, at the market-place of Ahadzu. Upon this the Imperial Prince Ohotomo fled, and not having anywhere to go to, turned and concealed himself at Yamazaki. There he strangled himself. At this time the Oho-omi of the Right and Left and all the other Ministers dispersed and were lost. There were left only Maro, Mononobe no Muraji, and one or two toneri who followed him.

Before this time General Wofukehi marched towards Nara. On the day that he reached Hiyeda, he was told by a man that a numerous force was coming from Kahachi. He accordingly (XXVIII. 19.) sent Takara, Sakamoto no Omi, Masumi, Nagawo no Atahe, Maro, Kuragaki no Atahe, Woshibi, Tami no Atahe, and Nemaro, Hasama no Atahe, at the head of 300 soldiers, to take up a defensive position at Tatsuta. Moreover, he sent Sukunamaro, Sami no Kimi, in command of several hundred men, to encamp at Ohosaka.^[36] Yemishi, Kamo no Kimi, was despatched with several hundred men to guard the Ihate road.

On this day, Takara, Sakamoto no Omi, and his colleagues halted on the plain of Hiraishi. Hearing that the Afumi troops were occupying the Castle of Takayasu, they ascended thither. But the Afumi army, when they found that Takara and his colleagues were coming, burnt all the granaries of tax-rice, and then all dispersed and ran away. So they (Takara and his men) spent the night within the Castle. At daybreak they looked down towards the West, and saw a large army coming from the two directions of Ohotsu and Tajihi. Their flags were clearly visible. Somebody said:—"These are the troops of Karakuni, Iki no Fubito, the Afumi general. Takara and his colleagues descended from the Castle of Takayasu, and, crossing the River Yegagaha, gave battle to Karakuni on the west side of the river. But the troops of Takara and his colleagues were few, and they were unable to maintain the defence. Before this, Oho-oto, Ki no Omi, had been sent with orders to guard the Kashikozaka road. Upon this, Takara and his colleagues retreated to Kashikozaka, and took up their (XXVIII. 20.) position in Oho-oto's camp. At this time Shihoko, Kume no Omi, Governor of Kahachi, intending to join himself to the Fuha Palace, had assembled an army. Now, when Karakuni arrived, he secretly discovered his plans, and was about to slay Shihoko. Shihoko, finding that the matter had leaked out, committed suicide.

After the lapse of one day, the Afumi army arrived in great force by several roads.^[37] (Takara and Oho-oto), finding that with their joint force they were unable to meet them in battle, broke up their camp and retreated.

On this day General Wofukehi was defeated by the Afumi troops and fled with only one or two mounted men. Coming to Sumizaka, he chanced to fall in with Usagi's division, which then came up. So he turned again and encamped at Kanatsunawi, where he rallied his dispersed troops. Thereupon, he heard that the Afumi army was coming by the Ohosaka road, and, leading his troops westward as far as Chimata in Tahema, gave battle to Karakuni, Iki no Fubito, by the pond of Ashi-ike.^[37] Now there was a brave soldier named Kume, who, with drawn sword, rushed straight into the midst of the (enemy's) army. The cavalry advanced close upon his heels, and so the Afumi troops all took to flight. They were pursued, and a very large number slain. Upon this, the general gave orders to his army, saying:—"This war was originally undertaken, not with the object of killing the common people, but against the ring-leaders. Therefore let there be no indiscriminate slaughter." Upon this, Karakuni got separated from his army and fled alone. The general saw him from a distance, and made Kume shoot an arrow at him, but he missed, and Karakuni succeeded at last in making his escape by flight. The general then went back again to his headquarters.

Now the Eastern (Afumi) army was constantly approaching in force. So the army was divided, the divisions taking up positions respectively on the Upper, Middle, and Lower roads.^[38] But General Wofukehi took charge in person on the Middle (XXVIII. 21.) road. Hereupon Isogimi, Inukahi no Muraji, the Afumi general, came up by the Middle road. He halted at Muraya, and despatched his Lieutenant-General Kujira, Ihoriwi no Miyakko, with 200 picked soldiers to attack the general's camp. At this time the troops under his standard were but few, and could offer no resistance. Now there was a slave of the Temple of Ohowidera, named Tokumaro, who, with four others, followed the army. Tokumaro and his companions, forming an advanced guard, went forward and shot their arrows, so that Kujira's army was unable to advance.

On this day Takechimaro, Miwa no Kimi, and Usagi, Okizome no Muraji, who were stationed on the Upper road, fought with the Afumi army at the Hashi Misasagi, and greatly defeated them. Following up their victory, they also cut off the retreat of Kujira's army, upon which Kujira's men all broke and fled. Many of the common soldiers were killed. Kujira made off, mounted on a white horse, but his horse tumbled into a muddy rice-field and could make no progress. Then General Wofukehi said to a brave soldier of Kahi:—"The man on the white horse is Ihoriwi no Kujira. Hasten after him and shoot him." Upon this the brave soldier of Kahi hurried in pursuit and came up to Kujira. Kujira whipped his horse vigorously, and it succeeded in extricating itself and getting out of the mud. Then he galloped off and made his escape. The general went back again a second time to headquarters, and encamped his men there. From this time forward the Afumi troops never came again.

Before this time, when the army was at Kanatsunawi, Kome, Takechi no Agata-nushi,^[39] Governor of the district of Takechi, suddenly had his mouth closed so that he could not speak. After three days, a divine inspiration came over him, and he said:—"I am the God who dwells in the Shrine of Takechi, and my name is Koto-shiro-nushi no Kami.^[40] Again, 'I am the God who dwells in the Shrine of Musa, and my name is Iku-ikadzuchi^[41] no Kami.' This was their revelation:—'Let offerings of horses and weapons of all kinds be made at the misasagi of the Emperor Kamu-yamato-ihare-biko.^[42] Further (XXVIII. 22.) they said:—'We stood in front and rear of the Imperial descendant and escorted him to Fuha, whence we returned. We have now again taken our stand in the midst of the Imperial army for its protection.' Further they said:—'An army is about to arrive by the Western road. Be on your guard.'" When he had done speaking, he awoke (from his trance). For this reason, therefore, Kome was sent to worship at the Imperial misasagi and to make offerings of horses and weapons. He also made offerings of cloth^[43] and worshipped the gods of the Shrines of Takechi and Musa.

After this Karakuni, Iki no Fubito, arrived from Ohosaka. Therefore the people of that day said:—"The words of the instructions of the Gods of the two Shrines are in accordance with the fact."^[44]

Moreover the Goddess of Muraya^[45] said by the mouth of a priest:—"An army is now about to arrive by the middle road of my shrine. Therefore let the middle road of my shrine be blocked." Accordingly, not many days after, the army of Kujira, Ihoriwi no Miyakko, arrived by the middle road. The men of that day said:—"So the words of the teaching of the god were right." When the war was over, the Generals reported the monitions of these three gods to the Emperor, who straightway commanded that the three gods should be raised in rank^[46] and worshipped accordingly.

22nd day. When General Wofukehi had subdued the land of Yamato, he crossed the great pass^[47] to Naniha, while the other lieutenant-generals, proceeding severally by three routes, marched to Yamazaki, where they encamped south of the river. General Wofukehi, at Wogohori in Naniha, sent for the Governors of all the Western provinces and made them deliver up their keys, their posting-bells,^[48] and posting-tallies.

(XXVIII. 23.) 23rd day. The generals, having all met at Sasanami, sought for and arrested the Prime Ministers of the Left and Right, as well as all the criminals.

25th day. The generals proceeded to the Palace of Fuha, and before the camp presented to the Emperor the head of the Imperial Prince Ohotomo.

8th month, 25th day. The Imperial Prince Takechi was commanded to announce the verdicts on the Afumi Ministers. Eight who were found guilty of heinous offences were condemned to suffer the extreme penalty. The Udaijin Kane, Nakatomi no Muraji, was accordingly executed at Tane in Asawi.^[49] On this day the Sadaijin, Akaye, Soga no Omi, the Dainagon, Hito, Kose no Omi, and their children and grandchildren, with the children of Kane, Nakatomi no Muraji, and of Hatayasu, Soga no Omi, were all sent into banishment. The others without exception were pardoned.

Before this time, Sabichi, Chihisakobe no Muraji, Governor of the province of Wohari, hid in the mountains and committed suicide. The Emperor said:—"Sabichi did good service. Why should he have committed suicide, not being guilty of any crime? Could he have been conspiring secretly?"

27th day. The Emperor gave his gracious commands to all those who had rendered good service, and bestowed on them public favour and reward.

9th month, 8th day. The Imperial car, on its return journey, stayed for the night at Kuhana in Ise.

9th day. It stayed the night at Suzuka.

10th day. It stayed the night at Abe.

11th day. It stayed the night at Nabari.

12th day. The Emperor proceeded to the Yamato capital and took up his residence in the Palace of Shima.

15th day. He removed his residence from the Palace of Shima to the Palace of Okamoto.

In this year a Palace was erected south of the Palace of Okamoto, and the Emperor removed his residence thither that same winter. This was called the Palace of Kiyomibara in Asuka.

(XXVIII. 24.) Winter, 11th month, 24th day. Kim Ap-sil and other Silla guests were entertained in Tsukushi. The same day presents were made them, varying in the case of each.

12th month, 4th day. All those who had rendered good service were chosen out, and higher cap-ranks conferred on them, from that of Shōsen upwards, varying according to circumstances.

15th day. A ship was given to the Silla guests.

26th day. Kim Ap-sil and his companions took their departure.

In this month Takami, Wina no Kimi, of Daishi rank, died.

Layout 2

1. Heaven-of-marsh-middle-plain (Nunahara is the name of a place), offing-of-true-man (i.e. noble). Temmu means "Heavenly valour."

   This book contains the history of the civil war which resulted in establishing Temmu Tennō on the throne. It is therefore wrongly entitled the "History of Temmu." It should rather be called the "History of Kōbun," the posthumous name by which some historians designate his predecessor, Prince Ohotomo.

   The Preface to the "Kojiki" gives a highly imaginative account of the events related in this book. See Ch. K., pp. 7, 8, 9.

2. This is not the same ama (heaven) as the previous one, but is written with the characters for "fisherman."
3. Tenchi Tennō.
4. Literally "Eastern Palace."
5. The succession to the throne.
6. A Chinese saying. "You will have to bear the consequences," is understood.
7. The previous day's entry can only refer to his starting on the journey.
8. These proceedings took place at the Court of the Emperor Kōbun, but this fact is intentionally slurred over by the historian, who chooses to ignore this Emperor's short reign as far as possible. Other authorities state that this letter from the Emperor of China was addressed:—"The Emperor (Kōtei) of Great Thang respectfully inquires respecting the health of the King of Wa (倭王)." In another document of this time, however, the term 日本王, i.e. King of Japan, is used.
9. Kōbun Tennō's Government.
10. For the Emperor Tenchi.
11. Styled Emperor a few lines above.
12. Of the Palace of Okamoto in Asuka, says the "Shūkai" editor.
13. The bells conveyed a right to post-horses. See above, p. 206.
14. Sons of Temmu Tennō.
15. Temmu Tennō is meant. The original is literally "Eastern Palaces."
16. A palanquin is probably meant.
17. In Yamato.
18. An instrument used in divination. It is described as round above to represent Heaven and square below to represent the Earth.
19. Or, "the foot of the hill of Tsumuye."
20. A village for the supply of things needful for the Emperor's hot baths is probably meant. The hot baths above, pp. 304 and 305, are no doubt similar.
21. The Sun Goddess, whose chief temple was, and is, in the southern part of the province of Ise.
22. This name means rock or stone mattock.
23. Lit. tally.
24. In charge of the Palace of Okamoto during the Emperor's absence, along with Prince Takazaka.
25. Probably the official buildings of the village of Kudara. It will be remembered that Kudara is Japanese for Pèkché, the Corean kingdom.
26. As the prompt result of Wofukehi's brilliant exploit.
27. Gunkan, a term applied to military officers of high rank and experience whose duty it was to watch closely the behaviour of the troops in battle. Gubbins.
28. Or Kobito.
29. i.e. the Court of Afumi.
30. In Afumi.
31. Saimei Tennō's Palace of Okamoto, frequently referred to above.
32. Without beat of drum.
33. "Chinese soldiers making a night attack are gagged with a piece of wood, fastened like a bit, to prevent talking in the ranks."—Giles.
34. Kane, metal.
35. Or thirty feet.
36. Not the well known city of that name, but a place in Yamato.
37. In Yamato.
38. "Shūkai" editor's note:—"I gather from what is stated below that the Upper road was that of the district of Shiki no Kami, the Middle road that of the district of Shiki no Shimo, and the Lower road that of the district of Takechi" (in Yamato).
39. Here we have an example of an old territorial noble holding the office implied by his ancestral title.
40. See above, Vol. I. p. 76.
41. Live-thunder. Another reading is Ikudama, live-jewel. This is not one of the eight thunder-deities enumerated as having been born from the putrefying body of the Goddess Izanami. See above, Vol. I. p. 30. Kome was apparently inspired by two gods at once.
42. Jimmu Tennō.
43. Nusa or mitegura, now represented by the paper gohei.
44. Referring to the prediction that the Army of the West was approaching.
45. Named Mifuto hime.
46. There were three classes of shrines, Greater, Middle and Lesser. The Greater Shrines included those from the senior division of the first rank to the senior division of the third rank; the Middle included those from the junior division of the third rank to the junior division of the fourth rank; the Lesser included those from the senior division of the fifth rank to the junior division of the fifth rank. The lands allotted to each shrine and the offerings made to them were regulated accordingly.
47. Ohosaka.
48. See above, p. 206.
49. In the province of Afumi.