that a man ought to be at the same time cautious and courageous: courageous towards the things which do not depend on the will, and cautious in things which are within the power of the will.
CHAPTER II.
of tranquillity (freedom from perturbation).
Consider, you who are going into court, what you wish to maintain and what you wish to succeed in. For if you wish to maintain a will conformable to nature, you have every security, every facility, you have no troubles. For if you wish to maintain what is in your own power and is naturally free, and if you are content with these, what else do you care for? For who is the master of such things? Who can take them away? If you choose to be modest and faithful, who shall not allow you to be so? If you choose not to be restrained or compelled, who shall compel you to desire what you think that you ought not to desire? who shall compel you to avoid what you do not think fit to avoid? But what do you say? The judge will determine against you something that appears formidable; but that you should also suffer in trying to avoid it, how can he do that? When then the pursuit of objects and the avoiding of them are in your power, what else do you care for? Let this be your preface,[1] this your narrative, this your confirmation, this your victory, this your peroration, this your applause (or the approbation which you will receive).
Therefore Socrates said to one who was reminding him to prepare for his trial,[2] Do you not think then that I have been preparing for it all my life? By what kind of preparation? I have maintained that which was in my own power. How then? I have never done anything unjust either in my private or in my public life.
