At present we cannot go further without first coming to an understanding with our philosophical authorities.
The philosophers who adjudge wit to be a part of the comic and deal with the latter itself in the field of æsthetics, characterize the æsthetic presentation by the following conditions: that we are not thereby interested in or about the objects, that we do not need these objects to satisfy our great wants in life, but that we are satisfied with the mere contemplation of the same, and with the pleasure of the thought itself. “This pleasure, this mode of conception is purely æsthetical, it depends entirely on itself, its end is only itself and it fulfills no other end in life” (K. Fischer, p. 68).
We scarcely venture a contradiction to K. Fischer’s words—perhaps we merely translate his thoughts into our own mode of expression—when we insist that the witty activity is, after all, not to be designated as aimless or purposeless, since it has for its aim the evocation of pleasure in the hearer. I doubt whether we are able to undertake anything which has no object in view. When we do not use our psychic apparatus for the fulfillment of one of our indispensable gratifications, we let it work for pleasure, and we seek to derive pleasure from its own activity. I suspect that this is really
