dencies might ultimately have taken shape in corresponding theories and doctrines, had not the Spanish conquest intervened to put an end for ever to the evolution of the Mexican religion.
I have frequently spoken of the Mexican priests, and the time has now come for dwelling more explicitly on this priesthood.
It was very numerous, and had a strong organization reared on an aristocratic basis, into which political calculations manifestly entered. The noblest families (including that of the monarch) had the exclusive privilege of occupying the highest sacerdotal offices. The priests of Uitzilopochtli held the primacy. Their chief was sovereign pontiff, with the title of Mexicatl-Teohuatzin, "Mexican lord of sacred things," and Teotecuhtli, "divine master." Next to him came the chief priest of Quetzalcoatl, who had no authority, however, except over his own order of clergy. He lived as a recluse in his sanctuary, and the sovereign only sent to consult him on certain great occasions; whereas the primate sat on the privy council and exercised disciplinary powers over all the other priests in the empire.
