outraged in the Peruvian than in the Mexican religion. Garcilasso deceives himself, or is attempting to deceive his readers, when he gives his ancestors, the Incas, the honour of having put an end to human sacrifices.[1] It is certain that in the religion of Pachacamac more especially this kind of sacrifice was frequent, and for that matter we know that it was universal in the primitive epochs. All that we can allow to the descendant of the Incas is, that they did not encourage, and were rather disposed to restrain, human sacrifice. But for all that, when the reigning Inca was ill, they sacrificed one of his sons to the Sun, and prayed him to accept the substitution of the son for the father. At certain feasts a young infant was immolated. Others were sacrificed to the subterranean spirits when a new Inca was enthroned. To the same category we must attach the custom which enjoined upon wives, especially those of the Incas, the duty of burying themselves alive on the death of their husbands. It is asserted
- ↑ Garcilasso, Lib. i. cap. xi., Lib. ii. cap. xviii., Lib. iv. cap. xv., and elsewhere (pp. 6, &c., in Rycaut, who omits some of the passages).
