it is but right to add that the great social laws were placed under the patronage and sanction of the Sun, whose legislation the Incas were held responsible for enforcing. In the same way we find in Peru something that closely resembles baptism. From fifteen to twenty days after birth the child received its first name, after being plunged into water. But this purification had nothing to do with the ideas of sin and regeneration. It was but a form of exorcism, destined to secure the child from the evil spirits and their malign influences. Between the ages of ten and twelve, the child's definitive name was conferred. On this occasion his hair and nails were cut off, and offered to the Sun and the guardian spirits.[1] This represented the consecration of his person, but its main object was to secure him the protection of the divine power.
There was likewise a sacerdotal confession, but it was an institution of state and of police rather than a sacrament with a moral purpose. The great object was to discover all actions, whether voluntary or
- ↑ Cf. Velasco, Lib. ii. § 3, secc. 4, 5.
