not, which might bring misfortune upon the state if not expiated by the appropriate penances and rites. The father confessors of Peru were inquisitors charged with the searching out of secret faults and the exaction of their avowal. A refusal to confess might provoke severe measures. A proof of the small influence of the moral element in the whole system of inquisition may be found in the fact that the priest relied on purely fortuitous tests in deciding whether or not to give absolution. For instance, he would take a pinch of maize grains, and if the number turned out to be even, he would declare the confession good, and give absolution, otherwise he would say the penitent must have concealed something, and would make him confess again.[1]
Our conviction that the Peruvian religion had but a very elementary moral significance, receives a final confirmation from the beliefs concerning the future life.
It is clear that no very definite ideas on this
- ↑ Balboa, p. 3; Velasco, Lib. ii. § 3, sec. 6; Arriaga, pp. 28, 29 (Ternaux-Compans, Vol. XVII. pp. 16, 17).
