entered on the scene. All who were at the foot of the mountain fled, as they were greatly frightened. Gagavitz remained in the mountain. The day drew to a close, and their courage died in their hearts. The fire was captured, but it was not captured for them, A few sparks of the fire descended from the mountain. It reached some, but it did not reach them. Then he came from within the mountain. Truly, his face was terrible when he came from within the mountain Gagxanul. All the warriors of the seven villages said: "Truly his power, his knowledge, his glory and his majesty are terrible. He died, and yet he has come down." So said they.
32. Therefore, when he had arrived they seated him on the throne, and truly made much of him, and all said: "Oh our brother, you have conquered the fire of the mountain; you have reduced for us the fire. Ye are two heroes; one is the first hero, and one follows him. Ye are our heads, our chiefs." So said all the warriors of the seven villages to Gagavitz. Then he said to them: "The heart of the mountain has come as my slave, my captive, oh you my brethren, my kinsmen." When the heart of the mountain is opened, the fire separates from the stone, even the stone called Gak Chog. It is not a green stone, and there are thirteen others with it, and hence comes the dance called "the heart of the mountain Gagxanul." They say this dance is executed violently, with many troops (of dancers), nor can one count those who join the noise.
33. They went from there and passed over to Cecic Ynup, as it is called, and they rowed on the lake. There was no ceiba tree rooted in the soil, nor did they go under a ceiba tree, but they went upon the water. Therefore, they called that place Cecic Ynup, "the buried Ceiba." And they passed on to the place called Qalalapacay. There they twined the leaves of the anonas for the royal seat. Therefore, they called that place Qalalapacay, "anona garlands." So say our ancestors.
