creature with whom his life is inextricably entwined. It is human to be selfish; women as well as men feel the temptation; but men, by their greater strength, have more often had the power to follow their impulses, even if they were injurious to women.
There is a queer kind of apologist for brutality, who suggests that " men are so," and that nothing better need ever be expected of them, thereby showing himself blind to all the improvements which knowledge and intelligence have already made in men's treatment of women. Does it not matter to men that women should be injured? To read a recent volume, entitled Sex Antagonism, by Walter Heape, F.R.S., one would indeed suppose that it did not. Seven chapters of this book are devoted to a criticism of Dr. Frazer's theories on totemism and exogamy. These are matters for experts, and I do not propose to express an opinion upon them, further than to say that Mr. Heape has made out a very good case for his views on the origin of these two institutions of primitive man. He does not, however, make one wish to hand over the relations of the sexes in the world we live in to even the most expert of expert biologists, for his very concentration on particular points makes him unfit for a wide view. It is to Mr. Heape's eighth and last chapter, on "Primitive and Modern Sex Antagonism," that I wish to take exception, and this can be done without calling into question the greater part of the book, with which it has scarcely any necessary connection.
