regardless of the whole, incapable of concerted action; and that these properties of woman, at any rate of normal woman, are specially devised by Nature for the making of good mothers and for nothing else, and that, moreover, the burden of motherhood which Nature has imposed upon women is so great that they have, or should have, no time or capacity for anything outside the exercise of that function.
I wish to declare at the outset that in my opinion any speculations about women, any schemes for their education and their life-conditions which do not take into account the fact that they alone can be the mothers of the race, are thereby rendered worthless and foolish. We have not to consider one generation only; even if some philosophers desire to do so, and if individuals here and there, as they do and always will, achieve it, the greatest of all impulses will drive to reproduction, and the strongest of all desires, after those for self-preservation and self-fulfilment (and frequently even before these), will be the desire of re-living in the children and re-living better than now. I use the word re-living not to mean that there is any survival of the conscious personality of the individual in successive generations, but to suggest the imaginative and purely altruistic contemplation of future generations which shall reap where we have sown; this, I believe, is one of the deepest and purest of those motive forces which lie beyond explanation or
