justification. And when I have said this is my opinion, I wish to add that in a large and varied experience of the so-called feminist movement, in England and abroad, I have found the importance of motherhood more fully understood and more religiously proclaimed by the women in the movement than by any other women. That they are in revolt against much that law and custom have laid upon motherhood is undoubted; also that they understand motherhood in a far wider sense than the vulgar one, and that they do not regard it as a specialised or vocational affair. It has been customary to divide female humans into women and mothers; this is altogether false. Women should not be trained to be mothers; to do so at once introduces all sorts of arbitrary limitations and restrictions and hampers the very mission it is designed to serve. Women should be trained to be whole human beings; the measure of a woman's motherhood, like the measure of her love, is the measure of her whole nature. Cramp her nature, limit her activities, and you cramp and limit her love and her motherhood.
Of course the reactionary replies that we are demanding for women more than men have. That, if women have this great burden of motherhood, which men have not, the rest of the load must be lightened in proportion. We may all heartily agree that the load should be lightened, but who is to decide upon that portion of it from which women are to be exempt? Men only? Do we
