see what very bad business war is, simply because it is obviously and always such bad business for women, and while undoubtedly some men trade in war, no women do. The idea is freely expressed that men would resent women having power to control the forces of the army and navy, when women cannot themselves serve in the army and navy. It does not seem clear why they should, for they do not seem to resent women helping to control the police force, although women do not serve in the police. In this latter case the matter comes much more closely home to everyday life and yet we have no trouble. Sometimes the difficulty is put in another way. We in England, it is asserted, may be willing that women should share in the control of their own lives, but if we allow this, we shall lose the respect of more "virile" countries. But the "feminisation" of politics (to use their phrase) will not give the country one man less, nor will it make one man weaker or less virile. If really the respect of other countries depends upon the amount of our physical force, that force will still be there, undiminished, and in course of time, as we fervently believe, through better and humaner conditions, will be greatly increased. We do not find the Scandinavian races nor our Australian cousins to be particularly womanish, yet Norway and Australia have given all their women the vote.
My theme hitherto has been that the domination of physical force has been the cause of the subjection of women, and that it is contrary to progress and
