civilisation that physical force should dominate moral and intellectual force. But, of course, physical force has never been entirely dominant, otherwise the mind of man never would have emerged from the mind of the beast. All progress is due to the growth of mind controlling physical forces, and the anti-suffragists who assert that the vote has been and is merely the counter which represents the physical force of the voters, and that no one would dream of obeying a law if he once suspected that it were not made by those who possessed the preponderance of physical force, are making an assertion which not only reflects quite undeservedly on the intelligence of men, but which is patently contrary to facts. Things may be bad; they might be much better; but physical force, in this crude sense, never has entirely ruled the world since prehistoric times. The idea at the back of the anti-suffragist contention is, as far as one can make it out, that you cannot compel a man to do a thing against his will, if he feels that he has the strength to resist. We must admit that. But there are many ways of moving the will besides the crude way of physical force; there are various kinds of compulsion and various forms of resistance. The Antis at one moment declare the intellectual superiority of men over women, and the next moment involve themselves in a line of argument which presupposes man's entire deafness to reason. Man is, however, gradually discovering that he may get more out of his fellow-man (and à fortiori out of
