her abandonment are depicted; she weeps and casts herself in the Bhāgīrathī; she reappears, supported by Pṛthivī, the earth goddess, and Gan̄gā, each carrying a new-born infant. Pṛthivī declaims against the harshness of Rāma, Gan̄gā excuses his acts; both ask Sītā to care for the children until they are old enough to hand over to Vālmīki, when she can act as she pleases. Rāma is carried away, he believes the scene real, now he intervenes in the dialogue, now he faints. Arundhatī suddenly appears with Sītā, who goes to her husband and brings him back to consciousness. The people acclaim the queen, and Vālmīki presents to them Rāma's sons, Kuça and Lava.
Indian tradition asserts that of the Mahāvīracarita Bhavabhūti wrote only up to stanza 46 of Act V, the rest being completed by Subrahmaṇya Kavi; if this were to be taken as certain, it would be a sign that that drama was never completed, and so was the last work of the author, but the maturity of the Uttararāmacarita makes it clear that, whatever there may be of truth in the story, the incompleteness cannot have been due to lack of time.
3. Bhavabhūti's Dramatic Art and Style
It is difficult to doubt that Bhavabhūti must have been induced to write his Prakaraṇa in an effort to vie with the author of the Mṛcchakaṭikā. It is true that no such humour as lightens that drama is found in the Mālatimādhava, but that was doubtless due to Bhavabhūti's own temperament; conscious that he had no gift[1] in that direction, he omitted boldly the part of the Vidūṣaka which he could clearly not have handled effectively. But in doing so he lessened greatly his resources, and has to select for his theme in lieu of comic relief incidents of the terrible and horrible type blended with the supernatural. The main love-story, with the episode of the two young lovers, whose desires are thwarted by interposition of a powerful suitor, and whose affairs are mixed up with those of two other lovers, both affections ending in elopements, occurs in the Kathāsarit-
- ↑ The deplorable effort in Act IV of the Uttararāmacarita at deliberate humour shows his weakness in this regard. A certain measure of irony of situation is all that he ever attains, e.g. in connexion with Rāma's ignorance of the identity of his sons, cf. Uttararāmacarita, iv. 22/3; vi. 19/20.
