VI. DECLENSION. NOUNS. CONSONANT STEMS. ráthaujās (VS. xv. 15) 'having the strength of a chariot', risádās 'destroying enemies', vásu-śravas 'famous for wealth', váta-ramhas 'fleet as wind', ví-cetas 'clearly seen', vi-manās 'very wise', visvá-cakṣās 'all-seeing', visvá-dhāyās ‘all- sustaining', visvá-bharas (VS. XI. 32)' all-supporting', visvá-bhojas 'all-nourishing', visvá-manās 'perceiving everything', visvá-vedas 'omniscient', visvá-vyacas (VS. XIII. 56) 'embracing all things', visváujas 'all-powerful', ví-hayas 'mighty', vīlu- dvésās 'hating strongly', vilú-haras 'holding fast', vyddhá-mahas 'of great might', vyddhá-vayas of great power', vrddhá-śravās 'possessed of great swiftness', šatá-tejās (VS. 1. 24) 'having a hundredfold vital power', satá-payās (TS. VS.) 'having a hundred draughts', sukrá-varcās ‘'having bright lustre', śraddha-manas 'true-hearted', śrí-manās (VS.) 'well-disposed', sá-canãs ‘being in harmony with', sá-cetas 'unanimous', sa-jóṣās ‘united', satyá-radhās 'truly beneficent', satyáujās (AV. VS. TS.) 'truly mighty', sa-práthas 'extensive', sám-okās 'dwelling together', sahásra-cakṣās 'thousand-eyed, sahásra-cetas 'having a thousand aspects', sahásra-pathās appearing in a thousand places', sahásra-retas having a thousandfold seed', sahásra-sokus 'emitting a thousand flames', sahásrapsās 'thousand-shaped', su-dámsãs 'performing splendid actions', su-mánās 'well- disposed', su-medhász 'having a good understanding', su-rádhas 'bountiful', su-réknas having fair possessions', su-rétās 'having much seed', su-várcas ‘splendid', su-vásās 'having beautiful garments', sóma-cakṣās (TS. II. 2. 124) 'looking like Soma', stóma-vāhās 'receiving praise', spārhá-rādhas 'bestowing enviable wealth', sv-áñcas¹ 'going well', sv-ápās ‘skilful', svábhūty-ojās ‘having energy from inherent power', svá-yasas 'glorious through one's own acts', svár-cakṣās brilliant as light', svar-canās 'lovely as light', su-ójās 'very strong'. f. uşas 'dawn'; áti-cchandas (TS., VS. XXI. 22) a metre, á-dvayās, ap-sarās 'water-nymph', a-repas 'spotless', a-hanás, uru-vyácās, úrna-mradās 'soft as wool', dvi-bárhas, nicá-vayas 'whose strength is low', nr-mánās, prá-cetas, mádhu-vacās, yāvayád-dveṣās ‘driving away enemies', ví-cchandas (TS. v. 2. 11¹) 'containing various metres', vi-hāyās, vŕṣa-maṇās ‘manly-spirited', šukrá-vāsās ‘bright-robed', sá-cetās, sá-cchandās (TS. v. 2. 11¹) 'consisting of the same metres', sa-jóṣās, sa-práthas, sá-bharās¹ furnished with gifts' (?), sahá-yaśās (TS. IV. 4. 12²) 'glorious', su-dámsās, su-péśās 'well-adorned', su-mánās, su-medhás², su-vásās. N. A. n. ámhas 'distress', áñjas 'ointment', a-dveşás 'without malevolence', ánas 'cart', an-ehás 'without a rivaľ, ándhas 'darkness' and 'plant', ápas 'work', apás 'active', ápnas 'property', ápsas 'hidden part of the body', ámbhas 'water', dyas 'metal', a-raksás 'harmless', a-rapás, árnas 'flood', ávas 'favour', ágas 'sin', ápas 'religious ceremony', úras 'breast', údhas 'udder', énas 'sin', okas 'abode', bjas 'strength', ksódas 'rushing water', cánas 'delight", cetas (VS. XXXIV. 3) 'intellect', chándas 'metrical hymn', jámhas 'course', júvas 'quickness', jráyas 'expanse', tád-apas, tápas 'heat', támas ‘darkness', táras
- velocity', téjas 'sharp edge', tyájas ‘'abandonment', dámsas 'marvellous power',
dúvas 'worship', drávinas 'property', dvésas 'hostility', nábhas 'vapour', námas 'obeisance', pákşas 'side', páyas 'milk', pásas (VS. xx. 9) 'penis', pájas 'vigour', páthas 'place', pivas fat', puru-bhojas 'greatly nourishing', péśas 'ornament', práthas 'width', práyas 'enjoyment', psáras 'feast', bhárgas 'radiance', bhásas 'light', mánas 'mind', máyas 'joy', máhas 'greatness', mahás 'great', mŕdhas 'disdain', médas 'fat', yásas 'fame', rákṣas 'damage', rájas 'region of clouds', rápas 'infirmity', rábhas 'violence', rádhas 'bounty', réknas 'wealth', rétas 'flow', répas 'stain', ródhas 'bank', vákşas 'breast', vácas 'speech', váyas 'bird' and I 227 ¹ Probably a transition form (p. 225, 3, 4). | -as_stem occurs only in su-medhásam (once) 2 Perhaps a transfer form from medha-, and su-medhasas (four times in a refrain). since the latter stem is common, while the 15*
