— Treatise of Athenagoras on, 423–456.
— objections to, 342; if the members rise, must they discharge the same functions as now, 343; must the deformed rise deformed, 344.
— the body that rises, 431.
— not impossible, 345, 425–431.
— arguments for: Christ has risen, 352; God's power and willingness to raise our bodies, 433–435; his purpose in man's creation, 437; the fact of a future judgment, 440; this refers to soul and body, 446.
— in order that the judgment may be just, 450.
— proved from the nature of man, 442.
— from the analogy of death and sleep, 444.
— changes now traced in man render it probable, 445.
— if not, we are more unfavourably situated than the beasts, 448.
— argument for, from the chief end of man, 454.
— necessary for the soul's happiness, 455.
— its bearing on practices of Christians, 420.
Righteousness, 104, 121, 123, 143, 145, 149, 215–218.
Rusticus the prefect examines and condemns Christians, 367–370.
Sabbath, why instituted, 112, 115, 120, 359.
Sacraments, the, 63.
Sacrifices, why instituted, 113.
Saturn, 82.
Scriptures, 96, 97, 182, 183, 188, 215.
Septuagint, history of, 299–301.
Septuagint, treatment of, by Jews, 187.
Simon, the Samaritan, 29, 56, 84.
Sins forgiven, 101.
Socrates, 80.
Sophocles, on unity of God, 331.
— on future judgment, 333.
Spirit, Holy, 11, 17, 45, 210, 386.
Sunday, 65.
Swearing, 20.
Teachers, Christian, their antiquity, inspiration, and harmony, 274.
Thales, his views as to God, 288.
— as to idols, 403.
Theogony, Greek, exposed, 280.
Titus the emperor, 7.
Traditional opinions, 7.
Trinity, the, 11, 64, 385, 405.
Truth, the, 16; known from the prophets, 95, 328.
Types of Christ, 137–140, 240, 266, 273.
Urbicus condemns the Christians to death, 72.
Verissimus the philosopher, 7.
Vice and virtue, 81.
Wicked, their punishment, 12, 15, 22.
Word, the, is Christ, 10, 15, 25, 46, 76, 78, 83, 261, 283.
World preserved for sake of Christians, 77.
Worship, weekly, of Christians, 65.
— who is worthy of, 182.
— heathen, 27.
Xenophon, 80.