Page:The reason of church-governement urg'd against prelaty - Milton (1641).djvu/46

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The Reason of Church-government, &c.

there ought no regard be sooner had, then to Gods glory by the honour and instruction of my country. For which cause, and not only for that I knew it would be hard to arrive at the second rank among the Latines, I apply'd my selfe to that resolution which Ariosto follow'd against the perswasions of Bembo, to fix all the industry and art I could unite to the adorning of my native tongue; not to make verbal curiosities the end, that were a toylsom vanity, but to be an interpreter & relater of the best and sagest things among mine own Citizens throughout this Iland in the mother dialect. That what the greatest and choycest wits of Athens, Rome, or modern Italy, and those Hebrews of old did for their country, I in my proportion with this over and above of being a Christian, might doe for mine: not caring to be once nam'd abroad, though perhaps I could attaine to that, but content with these British Ilands as my world, whose fortune hath hitherto bin, that if the Athenians, as some say, made their small deeds great and renowned by their eloquent writers, England hath had her noble atchievments made small by the unskilfull handling of monks and mechanicks.

Time servs not now, and perhaps I might seem too profuse to give any certain account of what the mind at home in the spacious circuits of her musing hath liberty to propose to her self, though of highest hope, and hardest attempting, whether that Epick form whereof the two poems of Homer, and those other two of Virgil and Tasso are a diffuse, and the book of Iob a brief model: or whether the rules of Aristotle herein are strictly to be kept, or nature to be follow'd, which in them that know art, and use judgement is no transgression, but an inriching of art. And lastly what K. or Knight before the conquest might be chosen in whom to lay the pattern of a Christian Heroe. And as Tasso gave to a Prince of Italy his chois whether he would command him to write of Godfreys expedition against the infidels, or Belisarius against the Gothes, or Charlemain against the Lombards; if to the instinct of nature and the imboldning of art ought may be trusted, and that there be nothing advers in our climat, or the fate of this age, it haply would be no rashnesse from an equal diligence and inclination to present the like offer in our own ancient stories. Or whether those Dramatick constitutions, wherein Sophocles and Euripides raigne shall be found more doctrinal and exemplary to a Nation, the Scripture also affords us a divine pastoral Drama in the Song of Solomon consisting of two persons and a double Chorus, as Origen rightly judges.

And