Translation:Shulchan Aruch/Yoreh Deah/66
דברים האסורים משום דם
Contains ten Seif.
ובו עשרה סעיפים:
1[edit]The blood of a domesticated or wild animal, whether it is a pure or impure animal, is forbidden. This includes the blood of an embryo (shalil), but the blood of fish and locusts is permitted. 2[edit]Egg blood, if it is know that it is from a developed embryo (meaning, one that has begun to take on the form of a chick), one is liable. But if one does not know that it is from a developed embryo one is not liable, but the sages prohibit it. 3[edit]If a pinch of blood is found, toss the blood and eat the rest, if it is found in the white. But if it is found in the yolk, the whole of the egg is forbidden, The Rema comments: And some say that blood found on the egg white lining and outside of it — that is, that has spread from the lining — makes all the egg forbidden (the Rosh, and Rashba, and Rashi, and the Tosafot, and more. And the Rosh and the Tur and R. Yeroḥam wrote that some are stringent on both measures) and some are more stringent that any that is found on the white linging, even if not spread, makes all the egg forbidden (Issur v-Heter ha-Arukh, Resh Klal 42, and the Maharai 304). And from this the custom of these lands has spread to forbid the entire egg that has blood, and not to distinguish between the white and the yolk. And in the place where the custom is to be lenient, to toss the blood and save the egg, in the place where it is permitted one must take up the shell with the blood when tossing it (Arukh there in the name of the Sefer Mitzvat Gadol) 4[edit]Eggs that are scrambled in a bowl, and blood is found on the yolk of one of them, even if the yolk with blood on it is tossed, are forbidden, because since they are scrambled in a bowl the white is flimsy and it mixes together, so all of it is forbidden. But eggs that are broken together in a bowl and not scrambled, if blood is found on the yolk of one of them, take out the kosher yolks one at a time in its place, and they are permitted, and leave the one which had blood in the egg with the remaining white and toss them. The Rema comments: And all this that we know that if the blood was in a forbidden place, but if there was doubt if it was in a forbidden place or not then it is allowed to mix (as explained in the commentary of the Rosh) — whereas even if it had not happened one of the two is nullified, but the egg is alone is forbidden. And thus, if it is boiled or roasted and we don't know if it is in a forbidden place (entirely from Issur v-Heter ha-Arukh, and see also the Ta Ḥazi 62, law 3). 5[edit]If the blood is found in an egg in a place where the whole is not forbidden, and the blood is not tossed but forgotten, and the egg is torn with the blood, it seems to me to be permitted. 6[edit]If the blood is found in an egg that has been put in stew to shrink [translator's note: a preparation still found in Sephardic kitchens, known as huevos ḥaminados] , since there is no sauce in the egg's place the entire stew is permitted. 7[edit]Estranged eggs (that is, eggs that are non-viable and have acquired a web-like appearance), even if the hen sat upon them for many days, are permitted to eat, as long as one tosses the blood. 8[edit]It is permitted to eat roasted eggs even though they cannot be checked. The Rema comments: and thus there is no need to check the eggs if there is blood in them, for we rely on the majority of eggs which don't have blood in them (Hagahot Maimuniot and Arukh), and nevertheless it is customary to be stringent, that when you make a dish with eggs, on that day you look in them to see if there is blood in them. 9[edit]Fish blood, although it is permissible if gathered in a container, is forbidden on account of looking bad. Thus, if it is apparent that it is from fish — for instance, if there are scales in it — it is permitted. 10[edit]Human blood, if separated from it, is forbidden on account of looking bad. Thus, if one bites a loaf with his teeth and finds blood from his teeth on the loaf, he needs to wipe it off, but if it is between his teeth he can suck it. The Rema comments: and all blood of fish and of humans, since the law permits it, it is not forbidden to mix them. (Maimuni 87 on forbidden foods, in the name of the Rashba in Torat haBayit 3:5)
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סעיף א
דם בהמה חיה ועוף, בין טמאים בין טהורים, אסור. וכן דם שליל. אבל דם דגים וחגבים, מותר: דם ביצים, אם ידוע שהוא מרוקם האפרוח (פרוש, שהתחילה להתהוות בו צורת האפרוח), חייבים עליו. אבל אם אינו ידוע שהוא מרוקם האפרוח, אין חייבים עליו אבל חכמים אסרוהו: נמצא עליה קורט דם, זורק את הדם ואוכל את השאר. והוא שנמצא בחלבון, אבל אם נמצא בחלמון, כל הביצה אסורה.
ביצים הטרופות בקערה ונמצא דם על חלמון של אחד מהם, אף על פי שזורק החלמון שעליו הדם, אסורות, מפני שמאחר שהן טרופות בקערה החלבון שהוא דק מתערב ביחד והכל אסור. אבל ביצים שבורות יחד בקערה ולא טרופות, ונמצא דם (בחלבון) [בחלמון] של אחד מהם, יקח החלמונים הכשרים כל אחד ואחד בפני עצמו והם מותרין וישאיר אותה אשר בה הדם בקערה עם חלבוני השאר ויזרקם:
נמצא הדם בביצה במקום שאינו אוסר את כולה, ולא זרק הדם, ושכח וטרף הביצה עם הדם, נראה לי שהוא מותר: נמצא דם בביצה ששמוה על החמין להצטמק, כיון שאין במקום הביצה רוטב, מותר כל החמין: ביצים המוזרות (פירוש, דנפסדו ונעשו כעין מטוה), אפילו ישבה התרנגולת עליהם ימים הרבה, מותר לאכלם ובלבד שיזרוק הדם: מותר לאכול ביצים צלויות, אף על פי שאינם יכולות ליבדק.
דם דגים, אף על פי שהוא מותר, אם קבצו בכלי אסור משום מראית עין. לפיכך, אם ניכר שהוא מדגים, כגון שיש בו קשקשים, מותר: דם אדם, אם פרש ממנו אסור משום מראית עין. לפיכך אם נשך הככר בשיניו ויצא דם משיניו על גבי הככר, צריך לגרדו. אבל שבין השיניים, מוצצו.
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